Architecture: The Latest Architecture and News

Heritage preservation and economic viability have long been treated as competing priorities in urban development. Architects typically face a stark choice - to design for community continuity or design for financial returns. Contemporary projects in Mumbai render this binary false. Through strategic programming, material choices, and spatial organization, architects enable buildings to generate sustainable revenue while strengthening, rather than displacing, existing communities.

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Red clay roof tiles appear in many architectural traditions around the world, despite the cultures being geographically or historically distant. However, this isn't necessarily surprising. Clay is an abundant and accessible building material worldwide, with some studies and other sources suggesting it comprises approximately 10-13% of the Earth's soils. Red tiles, in particular, are often a product of the local soil's mineral content and the firing process. Their widespread use across unrelated regions is less about shared cultural influence and more about material logic: clay is cheap, durable, and easy to work with using simple tools and techniques. In Vietnam, for example, there is a unique and visible tradition of clay tile use that dates back centuries. Regions like Vinh Long, nicknamed the "kingdom of red ceramics", have an abundance of this material, supporting a long history of tile-making. In some parts of Vietnam, these tiles are known as Yin-Yang tiles, due to the concave and convex shape in which they are formed during production.

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While Hong Kong is widely celebrated for its iconic harbor view, glittering skyline, and fast-paced urban lifestyle, its origins tell a different story—one deeply rooted in its relationship with water. Before transforming into a dense, vertical metropolis, Hong Kong's architectural identity was closely tied to its maritime context. Today, the city is often associated with slender, glass-clad towers that symbolize modernity. While visually striking in their pursuit of height and form, many of these buildings appear disconnected from their immediate environment, often overlooking natural site conditions, ecological responsiveness, and contextual sensitivity.

Historically, however, this was not the case. Hong Kong's earliest built environments—rural fishing villages in areas like Tai O, Aberdeen, and Shau Kei Wan—emerged through organic, community-driven spatial practices that engaged closely with their surroundings. These coastal and riverside settlements developed architectural systems tailored to the marine environment and to the rhythms of fishing life. Villages were sited around water, and construction strategies were adapted to fluctuating tides, terrain, and social use.

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Facing an interconnected planetary climate crisis, biodiversity loss, and resource depletion, regenerative design emerges as a pathway toward building resilient and ecologically attuned rural futures. At the intersection of architecture, agriculture, and local ecosystems, new models of resilient, self-sufficient agricultural practices are emerging. These projects are not grand industrial systems but small-scale, precise, and deeply contextual architectural interventions that create spaces that foster sustainable cultivation while respecting environmental rhythms, local materials, and community knowledge.

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The 2025 edition of the European Cultural Centre's (ECC) Time Space Existence exhibition in Venice is guided by the mandate to "Repair, Regenerate, and Reuse." Aiming to move beyond surface-level solutions and overused terminology, the exhibition showcases a cohort of practitioners who interpret architecture as an active agent of repair. The most compelling works presented in Venice demonstrate that "repair" is a multifaceted practice, operating across material, social, and historical registers. The varied approaches showcase a shift in the role of the architect, from a master builder and designer of physical objects, to that of a mender, able to combine technology, community, and material intelligence to restore narratives and build stronger cultural systems.

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The Benedictine Monastery of San Nicolò l’Arena in Catania, Sicily, holds within its stones the echoes of five centuries, shaped by time, varied uses, violent earthquakes, and the blazing force of Mount Etna. Its walls, silent witnesses to history, were molded both by the fire of nature and by human hands. Yet among all the transformations it underwent, none was as profound or poetic as the one led by Italian architect Giancarlo De Carlo, starting in 1980. After 30 years of dedicated work, time required to truly understand such a complex and awe-inspiring site, the former monastic residence was reborn as a university, not by force, but through revelation.

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As climate uncertainty and ecosystem changes reshape design priorities, architecture plays an increasingly active role in these discussions, rather than merely observing. Within this perspective, the idea of making a "re" encourages a conscious step back to rethink, reconnect, and realign the relationship between buildings and their environments. This approach, central to regenerative architecture, extends beyond specific technologies or scales, encompassing everything from master plans that aim to re-naturalize cities to national pavilions that combine art and science.

What is the way forward? On the one hand, many current discussions emphasize technology; on the other, there are approaches that, rather than being in opposition, complement one another and broaden the range of possibilities, drawing on tradition, ancestral knowledge, and a profound understanding of the environment. Among these perspectives, the work of Rudolf Steiner and the anthroposophical movement, developed in the early 20th century, offers a vision and insights that connect architecture with ecological rhythms, materials, and community life.

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