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Located in south-east Turkey, the 11,000-year-old Göbekli Tepe is considered to be the world’s oldest temple, greatly surpassing England’s Stonehenge, and the Egyptian pyramids. The ancient site, awarded Unesco World Heritage status in July 2018, predates pottery, writing, and the wheel, leading archaeologists such as its discoverer Klaus Schmidt to ask if Göbekli Tepe may, in fact, be not only the world’s first piece of architecture but a crucial catalyst for the onset of settled societies.
Spread across eight hectares near the city of Sanliurfa, the Göbekli Tepe is an artificial mound hosting a series of sunken circular structures adorned with limestone carvings, believed to have been occupied for thousands of years before their abandonment.
https://www.archdaily.com/900795/the-worlds-oldest-piece-of-architecture-tells-a-new-story-about-how-civilization-developedNiall Patrick Walsh
In his latest photographic collection, Federico Scarchilli captures Cistercian order in the form of Abbazia di Fossanova, Casamari, and Valvisciolo. Simple and utilitarian, Cistercian architecture reflects the transition between the Romanesque and Gothic periods. During this time, many religious authorities felt excessive ornamentation was a distraction to spiritual studies.
The scheme will be situated beside a 1929 Byzantine-Revival sanctuary. Image Courtesy of OMA New York / Luxigon
OMA New York has released initial details of its design for the Audrey Irmas Pavilion, a new addition to the Wilshire Boulevard Temple in Los Angeles, California. The OMA scheme, currently seeking planning approval, seeks to “forge new connections within the existing campus and create a new urban presence to engage Los Angeles.”
Having won a competition for the pavilion's design in 2015, the OMA scheme represents the firm’s first commission from a religious institution and their first cultural building in California. Designed in collaboration with Gruen Associates, the Audrey Irmas Pavilion will form the newest addition to the Wilshire Boulevard Temple, the oldest Jewish congregation in Los Angeles. The scheme will serve as a multi-purpose gathering space in what Rabbi Steve Leder regards as “the city’s most diverse neighborhood.”
https://www.archdaily.com/891674/oma-reveals-pavilion-design-for-wilshire-boulevard-temple-in-los-angelesNiall Patrick Walsh
The Bahá'í International Community has unveiled a proposal for the national Bahá'í House of Worship of Papua New Guinea. In the capital city of Port Moresby, a celebration was held at the temple’s future site to showcase the scheme, coinciding with the Bahá'í New Year. Inspired by the art of weaving, the architects’ vision was for a temple where the people of Papa New Guinea could unite to worship and find inspiration.
Exterior at Dusk. Image Courtesy of Adjaye Associates
On the 61st anniversary of Ghana’s independence, President Nana Addo Dankwa Akufo-Addo has unveiled plans for a New National Cathedral of Ghana to be built in the capital city of Accra. Led by British-Ghanaian architect David Adjaye of Adjaye Associates, the design is envisioned as a “physical embodiment of unity, harmony and spirituality” where people of all faiths will be welcome to gather and practice their faith.
How does contemporary religious architecture adapt to the needs of the modern world? Each year, Faith & Form magazine and the Interfaith Forum on Religion, Art and Architecture (IFRAA) award acknowledges the best in religious art and architecture. This year’s winners included 27 projects spanning in religious denomination, size, and location. Beyonds this, the award recognizes three common trends present in religious architecture today: re-adaptation of existing facilities, community-based sacred spaces, and simplicity in design. Read on to see all 27 winners.
Construction on the Santiago Calatrava-designed St. Nicholas National Shrine at the World Trade Center has halted, after the church failed to make a series of payments over a several month period to contractor Skanska.
As revealed by the Pappas Post, last week the construction company distributed a letter to its subcontractors informing them that the building contract had been terminated after The Greek Orthodox Archdiocese of America defaulted on making payment. In the letter, Skanska directed subcontractors to stop all work and to remove all tools and materials from the site, or risk not being able to recover them.
Snøhetta has unveiled the design of a new residential skyscraper to be built in Manhattan’s Upper West Side that will feature a unique, multi-level amenity terrace carved from the tower’s form. Located at 50 West 66th Street just steps from iconic New York City landmarks including Lincoln Center and Central Park, the tower aims to sensitively respond to the historic architecture of its context through its intricate form and refined material palette.
Helsinki-based practice AOR have presented designs for a church in the Finnish town of Ylivieska which also doubles as a bridge spanning the Kalajoki River. The proposal, which was awarded a shared third prize in an open competition, intends to "revive the historical role of the church as a dominant building in the river landscape."
Now, the community is set to start fresh with a brand new church designed by K2S Architects, after the Finnish firm was selected as the winners of a competition for the new Ylivieska Church.
A few years ago, while visiting, or rather exploring, Notre-Dame, the author of this book found, in an obscure corner of one of the towers, this word carved upon the wall:
'ANÁΓKH
These Greek characters, black with age, and cut deep into the stone with the peculiarities of form and arrangement common to Gothic calligraphy that marked them the work of some hand in the Middle Ages, and above all the sad and mournful meaning which they expressed, forcibly impressed the author.
Standing like a concrete mountain amid a wood, the jagged concrete volume of the Neviges Mariendom [“Cathedral of Saint Mary of Neviges”] towers over its surroundings. Built on a popular pilgrimage site in western Germany, the Mariendom is only the latest iteration of a monastery that has drawn countless visitors and pilgrims from across the world for centuries. Unlike its medieval and Baroque predecessors, however, the unabashedly Modernist Mariendom reflects a significant shift in the outlook of its creators: a new way of thinking for both the people of post-war Germany and the wider Catholic Church.
Screenshot of video courtesy Hokkaido Fan Magazine
Pritzker Prize-winning architect Tadao Ando has designed a monumental lavender-covered temple enveloping a giant statue of Buddha at the Makomanai Takino Cemetery in the northern Japanese city of Sapporo.
Highlighting the necessity of such a project, the design team explain: “There are approximately 800,000 Muslims living in NYC. A majority of the gathering places for Muslims are Mosques that focuses on Religion as Practice, which does not leave enough room for developing Religion as Culture.”
In a time of what seems to be ever-increasing religious and political conflict, Bartlett students Akarachai Padlom, Eleftherios Sergios, and Nasser Alamadi instead chose to focus on collaboration between religions in their thesis project entitled “Faith Estates,” which outlines a new method of mass religious tourism. In an area around the Dead Sea characterized by disputed boundaries and conflicting ownership claims, the group aims to reimagine the relationship between the world’s three monotheistic religions, but also to rethink the relationship between religion, tourism, and the landscape. The design consists of large-scale excavation sites which form tourist resorts along a pilgrimage route with the goal of forming a mutually beneficial relationship.
Rome-based firm Schiattarella Associati have unveiled the design of a new community mosque complex in the city of Ha’il in Saudi Arabia, using traditional cultural elements of Najd architecture to create a new landmark in the area. The 22,500 square meter Al Jabri Mosque accommodates 3000 people and focuses on “the principle of a people-oriented city and proposes it back again using a contemporary language respectful and attentive in the use of shapes and materials.”
Taking third place in the recently-concluded Kaira Looro competition to design a multi-faith place of worship for the community of Tanaf in Senegal, this design by Sean Cassidy and Joe Wilson proposes a circular chapel with a sunken exterior moat in which locals can privately reflect and pray. Meanwhile, the central sanctum is designed to be constructed by locals with handmade clay bricks, forming a design which, as Cassidy and Wilson explain, "literally comes from the 'God given land'" that the community equally "can take pride in and call their own upon completion."
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