The Abdullatif Alfozan Award for Mosque Architecture has honored seven awarded mosques in its third cycle under the theme "Mosque architecture in the twenty-first century", evaluating their unique architectural concepts as well its connectivity with local communities.
It is easy to show cool images of adaptive reuse. The contrast of living history and control over it makes for dynamic visuals. But there is a deeper meaning to adaptive reuse. Architecture embodies humanity and humanity changes, so our buildings change.
Sub-Saharan Africa is home to an enormous number of religious adherents – within which there is extraordinary diversity in religious expression. Iconic buildings serving a religious purpose are found throughout the continent, such as The Cathedral Basilica of the Holy Family in central Nairobi or the Hare Krishna Temple in South Africa. What is evident is that architecture that hosts religious gatherings makes up a key part of the urban fabric of sub-Saharan African cities and that in a lot of cases, religious structures go against the grain – leaving aside or tweaking classical models in favour of a unique architectural approach.
Islamic architecture has long been acknowledged as one of the most significant and influential typologies that translates the religion's core teachings and beliefs into structures. One of the most striking characteristics of architecture in the Islamic world is the focus on interior spaces. Whether it is a methodical organization of interior layouts to make use of natural light and ventilation, or the intricate detailing of ornamentation through carvings and paintings, the contrast between exterior and interior is palpable. However, one particular architectural feature defies the norms of modest facades, and stands as a strong visual statement of the presence of Islam. The minaret's distinctive structure strengthened its presence as a focal point, guiding people towards the religion's holiest space. In this article we will explore the reason behind the use of minarets and how its function has evolved culturally and architecturally.
OMA / Shohei Shigematsu has completed its Audrey Irmas Pavilion at Wilshire Boulevard Temple, the firm’s first commission from a religious institution and first cultural building in California. Expected to open in January 2022, “the new 55,000 square foot Pavilion is a response to the Wilshire Boulevard Temple’s vision for its campus to create a much-needed space to convene”.
In the wake of the fires at Paris’ Notre Dame and the Al-Aqsa mosque in Jerusalem, in the past years, we have seen many architects propose new ways of rebuilding these sacred spaces, opening them up to new possibilities.
In Europe and in North America, the maintenance costs and the disuse of sacred spaces have led to the eventual abandonment of churches, shrines and monasteries with great architectural and historical value. This opened a new opportunity for investors and architects to rescue and re-contextualize the historical heritage of these buildings. Below we present 15 examples of adaptive reuse in ancient churches--transformed into hotels, homes, museums, libraries and other cultural spaces.
In the hilly landscape of Blumenau, a city located in the state of Santa Catarina, in southern Brazil, stands a gem of modern religious architecture by Gottfried Böhm, who recently passed away at the age of 101: the Mother Church of São Paulo Apóstolo, built from 1953 to 1963.
The São Paulo Apóstolo Church was built before the São Luiz Gonzaga Church in Brusque - two religious temples designed by Böhm with the office he inherited from his father, the architect Dominikus Böhm (1880-1955).
Henning Larsen has won a competition to design Højvangen Church, the first church to be built in Skanderborg Parish in over 500 years. The new intervention, set to be completed and inaugurated by December 2024, will be a new public gathering point in the growing residential area of Højvangen in Skanderborg, Denmark.
Rich in symbolism and tradition, religious architecture has always been marked by the grandiosity and extravagance of its interior spaces. For the architects and designers who created these spaces, everything from the scale, to the materials, to the lighting were tools to be used in optimizing their form and function and creating a place for users to connect with their faith.
Recognizing the importance of international contests in pushing forward inventive concepts and design, ArchDaily has put together a curated selection of Best Unbuilt Architecture featuring competition entries from around the globe. Submitted by our readers, these projects include winning proposals, honorable mentions, and recognized admissions.
In this week’s article, urban interventions take the lead with multiple square designs and infrastructural elements. On the cultural level, projects underlined include Museums in Iran and Norway, a National Concert hall in Lithuania, and a Mosque in Turkey. For the civic category, the functions highlighted comprise a new city hall for a South Korean district and an Indian community development center for at-risk women. Finally, other programs involve a rural school in Haiti, a tourist center in China, and a housing complex in Prague.
10 projects, 10 functions. Featuring a multitude of different programs, this week’s curated selection of Best Unbuilt Architecture highlights diverse and innovative conceptual approaches. Submitted by our readers, this variety of proposals includes sports, religious, cultural, educational, and social purposes.
Compiling projects from all over the world, this article puts together a Buddhist temple in Bangkok, Thailand, a ring-shaped experience center and eco-tourism catalyst for Latvia, a cemetery in Bosnia and Herzegovina, and the biggest extreme sports park in Russia. Moreover, unconventional office spaces are underlined with an innovation start-up center in Vietnam, headquarters in Shenzhen, and Tirana’s new municipality building.
Islamic architecture has been perhaps one of the most culturally significant typologies throughout history. Not only do the buildings themselves serve as centers for community and social services, but their designs reflect Muslim beliefs and morals, and reveal the rich history of nations in the Middle East.
_as_Seen_From_East_World_Monuments_Fund_Collection.jpg?1599137151 "Minaret. East View in 1930s. Image © World Monuments Fund Collection")
