Henning Larsen has won a competition to design Højvangen Church, the first church to be built in Skanderborg Parish in over 500 years. The new intervention, set to be completed and inaugurated by December 2024, will be a new public gathering point in the growing residential area of Højvangen in Skanderborg, Denmark.
Religious Architecture: The Latest Architecture and News
Henning Larsen Designs New Church in Højvangen, Denmark, the First to be Built in Skanderborg Parish in Over 500 years
Rich in symbolism and tradition, religious architecture has always been marked by the grandiosity and extravagance of its interior spaces. For the architects and designers who created these spaces, everything from the scale, to the materials, to the lighting were tools to be used in optimizing their form and function and creating a place for users to connect with their faith.
Islamic architecture has been perhaps one of the most culturally significant typologies throughout history. Not only do the buildings themselves serve as centers for community and social services, but their designs reflect Muslim beliefs and morals, and reveal the rich history of nations in the Middle East.
Wednesday, 5/13, 1pm - 2pm EST
General Public: $10
Student with Valid .edu Email Address: Free
1.0 LU / 1.0 HSW
*This event is occurring as a live webinar. Registrants will be emailed a link to access the program; please continue to register.*
In this webinar, Eric Salitsky will present his 2018 Stewardson Keefe LeBrun Travel Grant research, Exploring the Global Phenomenon of Multifaith Spaces. Most commonly found in airports, hospitals, and university campuses, multifaith spaces also exist in military bases, prisons, malls, stadiums, museums, and as stand-alone institutions. Salitsky traveled to over 50 of these spaces in New York, Boston, London, Manchester, Zurich,
Changtteul Church, is an old place of worship in Gyeonggi-do, South Korea, that gets its name from the term "changtteul", meaning "a frame containing a window", in Korean. As its name suggests, the building's character lies in its series of windows, giving the visitors both outside and inside a unique experience of light and scenery.
Designers Hanyoung Jang and Hanjin Jang of studio minorormajor utilized the windows of Changtteul as a metaphorical motif for their design concept: the first being the 'window between man and God', and the second being ‘the window between man and nature’, immersing the abandoned religious facility with dramatic experiences.
Persian architecture studio Fundamental Approach Architects have won first prize in the Golshahr Mosque and Plaza National Design Competition in Iran, proposing an atypical mosque design for the city of Karaj.
The winning proposal bypasses traditional mosque designs, blurring the lines between the contemporary structure, the city, and the surrounding landscape.
In the wake of the recent fires at Paris’ Notre Dame and the Al-Aqsa mosque in Jerusalem, we have seen many architects propose new ways of rebuilding these sacred spaces, opening them up to new possibilities.
Historically, after the decline of the Catholic Church and the increasing loss of faith in several locations in Europe and in North America, the maintenance costs and the disuse of sacred spaces has led to the eventual abandonment of churches, shrines and monasteries with great architectural and historical value.
This opens a new opportunity for investors and architects to rescue and re-contextualize the historical heritage of these buildings. Below we present 15 examples of adaptive reuse in ancient churches--transformed into hotels, homes, museums, libraries and other cultural spaces.
If there is any consistent factor in his work, says Pritzker-winning architect Tadao Ando, then it is the pursuit of light. Ando’s complex choreography of light fascinates most when the viewer experiences the sensitive transitions within his architecture. Sometimes walls wait calmly for the moment to reveal striking shadow patterns, and other times water reflections animate unobtrusively solid surfaces. His combination of traditional Japanese architecture with a vocabulary of modernism has contributed greatly to critical regionalism. While he is concerned with individual solutions that have a respect for local sites and contexts Ando’s famous buildings – such as the Church of the Light, Koshino House or the Water Temple – link the notion of regional identity with a modern imagining of space, material and light. Shoji walls with diffuse light are reinterpreted in the context of another culture, for instance, filtered through the lens of Rome’s ancient Pantheon, where daylight floods through an oculus. Ando’s masterly imagination culminates in planning spatial sequences of light and dark like he envisioned for the Fondation d’Art Contemporain François Pinault in Paris.