American artist Michael Velliquette has produced his latest series of paper-based artwork, creating intricate paper models of sacred architecture. His hand-cut paper shapes are assembled into complex forms “akin to sacred architecture and three-dimensional mandalas.”
Prioritizing formal symmetry, balance, and order, the models aim to evoke “a sense of visual equanimity” through a restrained palette of neutral or monochromatic tones.
Some of the greatest architectural works throughout history have been the result of religion, driven by the need to construct spaces where humanity could be one step closer to a higher power. With more people choosing a secular lifestyle than ever before, are the effects that these buildings convey—timelessness, awe, silence and devotion, what Louis Kahn called the “immeasurable” and Le Corbusier called the “ineffable”—no longer relevant?
With the Vatican’s proposal for the 2018 Venice Biennale, described as “a sort of pilgrimage that is not only religious but also secular,” it is clear that the role of "religious" spaces is changing from the iconography of organized religion to ambiguous spaces that reflect the idea of "spirituality" as a whole.
So what does this mean? Is there still a key role for spirituality in architecture? Is it possible to create spaces for those of different faiths and those without faith at all? And what makes a space "spiritual" in the first place?
Berlin is city in which the past and the present often collide – a phenomenon particularly acute when it comes to the built environment. In this project by Japanese architect and artist Riku Ikegaya, the interior of St. Elisabeth-Kirche (Church of St. Elizabeth)—designed by Karl Friedrich Schinkel—is transformed by means of a structural installation. Consisting of a scale model of Schinkel’s plans for the Rosentaler Vorstadt Church, the artist has composed a "three-dimensional architectural sketch."
https://www.archdaily.com/876738/riku-ikegaya-constructs-a-series-of-nested-spaces-in-a-berlin-church-designed-by-karl-friedrich-schinkelAD Editorial Team
The Parthenon, perhaps the most celebrated example of Classical Greek architecture, was only the first of a series of remarkable buildings to be constructed atop the Athenian Acropolis in the wake of the Persian Wars. Led by the renowned statesman Pericles, the city-state embarked on an ambitious rebuilding program which replaced all that had been razed by the Persians. The new complex, while dedicated to the gods and the legends that surrounded the Acropolis, were as much a declaration of Athens’ glory as they were places of worship – monuments to a people who had risen from the ashes of a war to become the most powerful and prosperous state in the ancient world.