Modernism has a long history in Morocco. Being close to Europe and under French Protectorate rule, it kept pace with architectural developments in the movement. Its relative peace after the Second World War further strengthened its role as some European architects sought a hub for new ideas. Architects in independent Morocco adopted Modernism as they were tasked to build the infrastructure of a new nation. The architect Jean-François Zevaco, born in Morocco to French parents, practiced across these formative periods, developing his own expressive version of modern architecture.
Vernacular architecture is often referred to as harboring lessons for creating low-energy buildings and the fight against climate change. Yet, as weather patterns are changing, there are cases where traditional building techniques are themselves becoming at risk. As well as changes in temperature, different regions have faced becoming wetter or drier, experiencing increased risk of droughts, flooding, storms, and changes to local flora. The painted houses of Tiébélé in Burkina Faso, recognized as a UNESCO World Heritage Site, are one example.
As countries in Africa emerged from colonialism in the mid-twentieth century, many expressed their independent identities through architecture. This process continues several decades later, exemplified by several new museums in West Africa, recently completed or in planning. Although varying in purpose and form, they have some common goals: addressing the need for restitution of many artifacts taken during colonialism and mostly kept in European museums; and defining a museum with local identity as opposed to a non-contextual import.
The Kingdom of Morocco's exhibition at the 19th International Architecture Exhibition – La Biennale di Venezia highlights Moroccan earth architecture and traditional construction techniques. The exhibition, titled Materiae Palimpsest, was curated by architects Khalil Morad El Ghilali and El Mehdi Belyasmine. In an exploration that blends ancient techniques with digital technologies, the exhibit features textile works by architect and artist Soumyia Jalal, along with holograms of artisans and tactile installations. The narrative presents earth as a renewable resource and sustainable material, and earth construction as a key to both preserving architectural heritage and addressing contemporary ecological and social challenges. Materiae Palimpsest offers an invitation to rethink architecture's current relationship with building materials, opening the way to locally rooted construction methods.
The Republic of Togo presents its first pavilion at the 19th International Architecture Exhibition – La Biennale di Venezia 2025 with a project titled Considering Togo's Architectural Heritage. The inaugural pavilion is curated by Studio NEiDA, an architecture and research practice co-founded by architect Jeanne Autran-Edorh and curator Fabiola Büchele. Based in Lomé and Berlin, the studio is dedicated to equitable design processes, applying an Afrocentric lens to contemporary architectural discourse. The exhibition, located at Venice's Squero Castello, explores Togo's architectural narratives from the early 20th century, focusing on themes of conservation and transformation.
Lesley Lokko, the Scottish-Ghanaian architect, curator of the 18th Venice Architecture Biennale, and the first Black woman to receive the RIBA Royal Gold Medal, has recently launched Nomadic African Studio, an educational program for young architects. The initiative is organized by Lokko's African Futures Institute (AFI) and is inspired by her experience establishing the Biennale College Architettura in 2023, a program for graduate students, recent graduates, early-career academics, and emerging practitioners to explore new possibilities for architectural education, which has also been continued for the 2025 edition. Nomadic African Studio consists of a series of fully funded, month-long studios across the African continent, "basing locations on themes, rather than places." The first edition is set to begin in July 2025, in Fez, Morocco.
As urban neighborhoods continue to evolve, design plays a key role in shaping how buildings respond to urbanization, functional demands, and the character of their surroundings. Intertwined, these elements guide the transformation of urban life and influence how new developments engage with their context—a dynamic clearly visible in Seattle's Central District. Long considered a historic hub for the city's African American community, the Africatown Plaza project proposes a comprehensive approach that integrates architectural performance with community resonance, using the building envelope as a primary medium.
Little has been written about the work of Abdelmoneim Mustafa, one of the most respected architects in his homeland of Sudan and a pioneer in his profession in the mid-twentieth century. Esra Akcan, who made extensive research of his work with a team in Sudan during a small window of opportunity between 2019 and 2021, laments this lack of recognition thus, "How could someone as gifted as Moneim Mustafa… designer of some of the most exciting mid-century modernist buildings anywhere, be so neglected, so ignored out of Sudan, that to this day there is no internationally accessible publication in his name." Akcan's writings, coupled with the personal blog of Hashim Khalifa, who trained under Mustafa, shed light on his extensive legacy.
Nigerian-born architect Blossom Eromosele has developed AllSpace, a modular housing design inspired by traditional African architecture. The design was created as part of the Swarovski Foundation's fourth edition of the Creatives for Our Future global mentorship and grant program, developed in collaboration with the United Nations Office for Partnerships. Among the six selected projects, AllSpace seeks to respond to the current Nigerian refugee crisis with a low-cost, solar-powered housing solution for camps.
Lagos-based architects Oshinowo Studio have revealed a new memorial design commissioned by the Commonwealth War Graves Commission (CWGC) to honor the fallen of the Sierra Leone Carrier Corps during World War I. The design is an intervention into the existing Freetown Memorial, built in 1930 and designed by Sir Edwin Lutyens.
The existing podium, located outside the Secretariat Building in Freetown, commemorates soldiers of the First World War and later incorporated servicemen from the Second World War by removing a small mention of the men of the Carrier Corps, a removal this project seeks to address. Studio founder Tosin Oshinowo is the first woman and the first West African architect to design a memorial for the CWGC.
Around the world, different cultures have developed unique ways of understanding and experiencing healing. Far from being merely a physical process, healing encompasses emotional, spiritual, social, and architectural dimensions. Healing spaces—whether physical, symbolic, or natural—reflect each culture's values, beliefs, and ways of life. Exploring these cultural approaches not only broadens our perspective on health but also encourages us to reconsider how we design environments that nurture care and well-being.
The mid-twentieth century marked a transformative period for Africa as 29 countries achieved independence between 1956 and 1964, signaling the dawn of the nation-state across the continent. This era resonated with a spirit of liberation and progress, paralleling the global movements of that time, such as the establishment of international organizations like the United Nations (1945) and the Organization of African Unity (1963). Within this context, Modernist architecture emerged as a powerful symbol of national identity, ambition, and the collective aspiration for a brighter future. As newly independent nations sought to define themselves apart from their colonial pasts, the adoption of Modern Movement principles facilitated the construction of key infrastructures, such as convention centers, parliament buildings, and hotels, as well as the development of architectural education, as native-trained architects begun to either replace or cooperate with foreign-born professionals.
This article inaugurates a new series titled Rediscovering Modernism in Africa, aiming to explore the architectural legacy of the Modern Movement in Africa, highlighting its role in nation-building and the evolution of architectural education, while shedding light on the architects and movements that shaped this transformative era.
As, one by one, the African nations gained their independence in the middle of the twentieth century, building programs were central to the process of nation-building. In several of those countries, this included the construction of the state's institutions such as their respective national assembly. These buildings not only facilitate the legislative process but also symbolize the new nation's governance, identity, and aspirations. The period of independence movements also coincided with the introduction of the Modern Movement across the continent, which was associated with progress and a break from the colonial past. Across Africa, some national assemblies were constructed early and were part of the nationalization process that preceded independence, while some were constructed long after.
Architecture is a discipline where theory and practice meet, transforming abstract ideas into spaces that shape and respond to human lives and identity. For Nigerian architect and curator Tosin Oshinowo, this dynamic is at the core of her work. As the founder of Oshinowo Studio and curator of the 2023 Sharjah Architecture Triennial, she has carved a unique path in contemporary architecture by blending cultural specificity, climate consciousness, and global relevance.
In the documentary Women in Architecture, released November 12, 2024, Tosin Oshinowo is featured alongside Dorte Mandrup, exploring diverse perspectives within architecture, with Oshinowo's work taking center stage as an example of how architecture can respond meaningfully to cultural and environmental contexts. Produced by Sky-Frame in collaboration with ArchDaily and directed by Boris Noir, the film builds upon the first episode, highlighting Toshiko Mori, Gabriela Carrillo, and Johanna Meyer-Grohbrügge.
Two museums in Africa built in the mid-twentieth century carry the name 'National Museum.' They reflect the story of their respective nation's history and are tied to notions of national identity. Both are also examples of fine architecture built on the principles of Modernism, a movement associated with nation-building in Africa. However, their inception and purpose followed very different paths. This article explores the under-reported architecture of the National Museum of Ghana in Accra and the Sudan National Museum in Khartoum.
A city that defies expectations, this is what many visitors often express about the Senegalese capital, Dakar. As Africa's most western port city, which gained independence from the French in 1960, Dakar is a regional hub for diversity and culture. While it's often described as an unexpectedly sleek and "modern" city, with its characteristic and sometimes colorful monolithic buildings, Dakar is in fact in constant development and each of its districts tends to reflect a different style and focus, depending on its inhabitants and the dominating functions.
There is a burgeoning, perhaps overdue, interest in mid-twentieth-century African architecture of the Modern Movement. This period saw independence movements and new self-ruling governments asserting their new nationhood with built projects, often in what was regarded as the International Style or Tropical Modernism, both offshoots of Modernism. These included monuments, convention centers, and hotels, with well-known examples such as the refined brutalism of the Kenyatta International Convention Center in Nairobi, Kenya, or the formal expressionism of the Dakar International Fair, Senegal.
