Foster + Partners has released details of their proposed chapel to form part of the Vatican’s inaugural entry to the Venice Biennale. The Holy See Pavilion will comprise ten chapels designed by ten architects, to be situated on the Venetian Island of San Giorgio Maggiore. Among the architects contributing to the circuit of chapels are Foster + Partners, Eduardo Souto de Mourao, and Francesco Cellini.
The Bahá'í International Community has unveiled a proposal for the national Bahá'í House of Worship of Papua New Guinea. In the capital city of Port Moresby, a celebration was held at the temple’s future site to showcase the scheme, coinciding with the Bahá'í New Year. Inspired by the art of weaving, the architects’ vision was for a temple where the people of Papa New Guinea could unite to worship and find inspiration.
On the 61st anniversary of Ghana’s independence, President Nana Addo Dankwa Akufo-Addo has unveiled plans for a New National Cathedral of Ghana to be built in the capital city of Accra. Led by British-Ghanaian architect David Adjaye of Adjaye Associates, the design is envisioned as a “physical embodiment of unity, harmony and spirituality” where people of all faiths will be welcome to gather and practice their faith.
How does contemporary religious architecture adapt to the needs of the modern world? Each year, Faith & Form magazine and the Interfaith Forum on Religion, Art and Architecture (IFRAA) award acknowledges the best in religious art and architecture. This year’s winners included 27 projects spanning in religious denomination, size, and location. Beyonds this, the award recognizes three common trends present in religious architecture today: re-adaptation of existing facilities, community-based sacred spaces, and simplicity in design. Read on to see all 27 winners.
Construction on the Santiago Calatrava-designed St. Nicholas National Shrine at the World Trade Center has halted, after the church failed to make a series of payments over a several month period to contractor Skanska.
As revealed by the Pappas Post, last week the construction company distributed a letter to its subcontractors informing them that the building contract had been terminated after The Greek Orthodox Archdiocese of America defaulted on making payment. In the letter, Skanska directed subcontractors to stop all work and to remove all tools and materials from the site, or risk not being able to recover them.
Snøhetta has unveiled the design of a new residential skyscraper to be built in Manhattan’s Upper West Side that will feature a unique, multi-level amenity terrace carved from the tower’s form. Located at 50 West 66th Street just steps from iconic New York City landmarks including Lincoln Center and Central Park, the tower aims to sensitively respond to the historic architecture of its context through its intricate form and refined material palette.
Helsinki-based practice AOR have presented designs for a church in the Finnish town of Ylivieska which also doubles as a bridge spanning the Kalajoki River. The proposal, which was awarded a shared third prize in an open competition, intends to "revive the historical role of the church as a dominant building in the river landscape."
In March 2016, the central church of Ylivieska, Finland, was destroyed in a fiery blaze, an act of arson that leveled the 18th-century wooden structure into a pile of ash.
Now, the community is set to start fresh with a brand new church designed by K2S Architects, after the Finnish firm was selected as the winners of a competition for the new Ylivieska Church.
This article was originally published by Common Edge as "It’s a Book. It’s a Building. It’s a Behavioral Intervention!"
A few years ago, while visiting, or rather exploring, Notre-Dame, the author of this book found, in an obscure corner of one of the towers, this word carved upon the wall:
'ANÁΓKH
These Greek characters, black with age, and cut deep into the stone with the peculiarities of form and arrangement common to Gothic calligraphy that marked them the work of some hand in the Middle Ages, and above all the sad and mournful meaning which they expressed, forcibly impressed the author.
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Standing like a concrete mountain amid a wood, the jagged concrete volume of the Neviges Mariendom [“Cathedral of Saint Mary of Neviges”] towers over its surroundings. Built on a popular pilgrimage site in western Germany, the Mariendom is only the latest iteration of a monastery that has drawn countless visitors and pilgrims from across the world for centuries. Unlike its medieval and Baroque predecessors, however, the unabashedly Modernist Mariendom reflects a significant shift in the outlook of its creators: a new way of thinking for both the people of post-war Germany and the wider Catholic Church.
Pritzker Prize-winning architect Tadao Ando has designed a monumental lavender-covered temple enveloping a giant statue of Buddha at the Makomanai Takino Cemetery in the northern Japanese city of Sapporo.
New York based Büro Koray Duman Architects are collaborating with the American Society for Muslim Advancement (ASMA) to design a cultural center prototype, named Cordoba House, in order to facilitate the total integration of American Muslims, without compromising their religious identities. The center will be the first Muslim sponsored multi-faith community center in New York City, aiming to help promote “progressive change, inter-religious coexistence, and cultural exchange”.
Highlighting the necessity of such a project, the design team explain: “There are approximately 800,000 Muslims living in NYC. A majority of the gathering places for Muslims are Mosques that focuses on Religion as Practice, which does not leave enough room for developing Religion as Culture.”
In a time of what seems to be ever-increasing religious and political conflict, Bartlett students Akarachai Padlom, Eleftherios Sergios, and Nasser Alamadi instead chose to focus on collaboration between religions in their thesis project entitled “Faith Estates,” which outlines a new method of mass religious tourism. In an area around the Dead Sea characterized by disputed boundaries and conflicting ownership claims, the group aims to reimagine the relationship between the world’s three monotheistic religions, but also to rethink the relationship between religion, tourism, and the landscape. The design consists of large-scale excavation sites which form tourist resorts along a pilgrimage route with the goal of forming a mutually beneficial relationship.
Rome-based firm Schiattarella Associati have unveiled the design of a new community mosque complex in the city of Ha’il in Saudi Arabia, using traditional cultural elements of Najd architecture to create a new landmark in the area. The 22,500 square meter Al Jabri Mosque accommodates 3000 people and focuses on “the principle of a people-oriented city and proposes it back again using a contemporary language respectful and attentive in the use of shapes and materials.”
Taking third place in the recently-concluded Kaira Looro competition to design a multi-faith place of worship for the community of Tanaf in Senegal, this design by Sean Cassidy and Joe Wilson proposes a circular chapel with a sunken exterior moat in which locals can privately reflect and pray. Meanwhile, the central sanctum is designed to be constructed by locals with handmade clay bricks, forming a design which, as Cassidy and Wilson explain, "literally comes from the 'God given land'" that the community equally "can take pride in and call their own upon completion."
In a recent TED Talk, architect Siamak Hariri takes the audience inside his design process for the Bahá'í Temple of South America. Responding to an open call in 2003 to design the last of the faith's continental temples in Santiago, Chile, Hariri recalls a moment as a student at Yale when he learned about the transcendent power of architecture, a moment he tried to recreate in the twelve-year project.
This article was originally published on Atlas Obscura as "Five Architectural Easter Eggs Hiding on Gothic Cathedrals."
The modern use of the term “easter egg”—not the holiday treat but rather a hidden joke or surprise item inserted in a piece of media—originated with Atari in 1979, when a developer snuck his name into a game hoping to get some recognition as the creator. But these surprise treats, hidden to all but those who look closely enough, aren’t only lurking in the digital world. Some of the best easter eggs are snuck into the physical architecture around us.
The excellent thing about architectural easter eggs, be they tongue-in-cheek, carved out of spite, or simply placed as a fun treat awaiting an observant eye, is that they endure in the landscape around us, becoming a sneaky and often confusing part of history. Here are five hidden carvings that dot historic structures with a bit of human nature.
As the remnants of an empire that once covered almost the entire area from Greece to China, Iran is full of historic wonders. Due to the country's current political situation, it is not exactly a top tourist destination and as such many of these wonders are kept a secret from the rest of the world. As with any historical building, the ten sites listed below each contain a rich history within their spaces. However, Iran’s history is exceptionally complex, layered with dynasties and rulers whose influence extended way beyond modern-day Iran. These sites, therefore, are physical memories of the rich culture that underpins Iranian people today, despite the radical change in the country’s political sphere after the 1979 Revolution. Sacred sites for the Zoroastrians, for example, are still visited and remembered, despite the restrictions placed upon them by the Iranian government. The essences of these sites provide opportunities to learn about and empathize with the history of Iran, beyond what we hear in the news.
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