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ArchDaily's curation team strives daily to present our readers with the most significant, inspiring, and innovative projects, expanding the knowledge and repertoire of students and architects worldwide. From small renovations to projects designed from scratch, residential architecture is a constant in the daily practice of most firms. Year after year, we see the deep interest this typology sparks: it remains the most popular category among our audience.

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A cada ano, a equipe de Curadoria de Projetos do ArchDaily rememora a vasta gama de obras publicadas ao longo desse período, apresentando retrospectivas que permitem não apenas identificar tendências e variações na produção arquitetônica, mas também reconhecer de que forma impactam a nossa audiência. No ArchDaily Brasil, a seleção anual de melhores casas – que ano após ano, segue permanecendo como nossa categoria de projeto mais popular – representa uma amostra das variadas soluções, estratégias, técnicas e materiais encontrados na arquitetura residencial dos países de língua portuguesa.

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In many Latin American cities, peripheral neighborhoods have historically had less access to the resources that make urban life more than just livable. Housing, transportation, and public services are the usual markers of that gap. But there is another gap that is harder to quantify: the absence of places where people can gather, learn, rest, and participate in collective life. When those spaces do not exist, the city not only fails to provide a service. It fails to acknowledge a presence.

In recent decades, a growing number of projects have tried to address that absence directly. Rather than focusing only on physical infrastructure, they invest in spaces designed to support education, culture, recreation, and community, often merging several of those functions within a single building in neighborhoods where those spaces are otherwise limited.

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Building above water means doing away with a part of construction that is quite literally the basis of most of our built environment: the foundation. In a world dominated by water, currents, and shifting levels are variables that simply cannot be ignored, which is why the most emblematic feature these projects share is their adaptability.

Instead of robust, deep bases – such as piles or caissons – designed to anchor architecture into the earth, floating structures frequently employ solutions like concrete pontoons or plastic drums to prevent the building from sinking. These are typically paired with anchoring systems to "fix" the structures, even if only temporarily, to a specific location.

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Across South America, architecture endures through the materials it uses, those that persist over time. Bamboo, brick, wood, and concrete appear across regions, connecting climate, labor, and culture in ways that ensure their persistence through generations. Their continuity does not depend solely on preservation or heritage. It depends on use.

In this context, cultural memory does not reside primarily in monuments or images, but in practice. It survives in repeated gestures: laying bricks, tying guadua joints, assembling wood frames, casting slabs that anticipate another floor. These actions are transmitted less through manuals than through participation. Over time, they form systems of knowledge embedded in habit and necessity. Materials endure not because they symbolize the past, but because they continue to work.

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Before the digital turn, architecture's memory was largely tangible. It lived in the weight of drawings, the patina of models, and the thickness of books. To preserve architecture meant to preserve its traces, the documents, sketches, and photographs through which buildings could be remembered long after their material form had changed or disappeared. The modern architectural archive, as it developed in the 20th century, was both a refuge and a device of legitimacy. Institutions such as the Canadian Centre for Architecture, Casa da Arquitectura, or the Deutsches Architekturmuseum were built upon the conviction that to preserve architecture was to preserve its documents.

However, these archives didn't merely store knowledge. They determined what counted as architecture, who belonged to its canon, and how history would be told. To archive is to edit the past — to decide what enters, what is omitted, and how it will be interpreted. The archive, as theorised by Michel Foucault and later by Jacques Derrida, is never neutral; it is an instrument of power, a space that selects and excludes. In architecture, these dynamics are especially evident as they record the visible while silencing what falls outside their categories. The act of collecting has always been, implicitly, an act of judgment.

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