Every year on September 21, the United Nations marks the International Day of Peace, an observance that invites global reflection on the conditions necessary to cultivate non-violence, social stability, and human dignity. Under the 2026 theme, "Invest in Peace – For Everyone, Everywhere, Every Day," the international body emphasizes that peace is neither static nor self-sustaining. Rather than an abstract condition defined solely by diplomatic agreements, peace operates as an ongoing social process, shaped by economic equity, institutional integrity, and the quality of civic life across communities.
Ben-Avid by Atelier Aveta. Featured in the Biennial's Central exhibition. Image Courtesy of Bienal Internacional de Arquitectura de Buenos Aires
Architecture this week turns toward the question of what the built environment can make possible, and what it asks in return. Discussions around democracy and public space consider how architecture can support participation, equity, and collective life, while new housing and cultural projects explore how buildings can respond to changing social needs through adaptability, shared space, and the reuse of existing structures. These concerns extend into the exhibition space, where the Tallinn Architecture Biennale examines the less visible costs of construction and the Buenos Aires Architecture Biennial looks at the many ways architecture shapes inhabitation. Across these different contexts, architecture emerges as a way of negotiating access, resources, community, and the long-term value of the built environment.
Guangzhou Yunxi Botanical Garden / AECOM + Architectural Design & Research Institute of SCUT + Guangzhou Landscape Architectural Design & Research Institute . Image Courtesy of AECOM
Global city rankings offer one way of looking at how urban environments support everyday life. The Economist Intelligence Unit's (EIU) Global Liveability Index evaluates 173 cities across stability, healthcare, culture and environment, education, and infrastructure, highlighting both long-term patterns and changes from one year to the next. In the 2026 edition, Copenhagen has been named the world's most liveable city for the second consecutive year, followed by Vienna and Melbourne. The Danish capital scored 98 out of 100 overall, receiving perfect scores in stability, education, and infrastructure. The global average remains unchanged at 76.1, with improvements in healthcare, education, and infrastructure offsetting continued declines in stability.
A week of architecture news has highlighted the growing connections between environmental change, public systems, and the evolving role of architectural practice. Extreme weather events in different regions have drawn attention to the vulnerability of settlements, infrastructure, and territorial networks, while new approaches to housing demonstrate how changes in procurement, construction, and governance can influence architectural outcomes. At the same time, the recognition of established practitioners points to the lasting impact of architectural ideas across generations, as the profession continues to engage with questions of resilience, systemic change, and the broader conditions shaping the built environment.
Japanese architect Kengo Kuma has been selected to receive the Andrée Putman Lifetime Achievement Award at the 2027 Créateurs Design Awards (CDA). The award, one of two Legacy Awards presented by the organization, recognizes a career that has influenced architecture and the built environment across generations and geographic contexts. Kuma will receive the honor during the CDA Awards Ceremony, which will take place at the Shangri-La Paris on January 16, 2027.
Severe late-August wildfires across northern Algeria have brought residential areas, agricultural lands, and critical transport corridors directly into the path of rapidly spreading flames. The destruction across Jijel, Béjaïa, and Tizi Ouzou claimed at least 12 lives and forced the emergency closure of major national highways. The latest outbreak follows a summer of repeated fires across the country, with authorities recorded nearly 2,000 fires nationwide in July, while fires in the northeastern province of Annaba at the end of the month forced more than 100 people to leave their homes and damaged nearly 150 houses. The current fires have again brought residential areas, roads and other infrastructure into the path of rapidly spreading flames. Forest fires occur regularly in northern Algeria during the summer, with increasingly frequent drought and periods of intense heat contributing to more severe fire conditions.
In many Asian cities, eating has never belonged entirely to the private home. It spills into markets, hawker centers, street stalls, and wholesale districts embedded within larger buildings or areas. These are places where the city exchanges information and watches other people pass through. They are not restaurants in the conventional sense, nor are they simply markets. In some way, their vibrancy and usage reflect the society's conditions at that moment. They are public kitchens: shared infrastructures where domestic routines are partially transferred into collective space.
Hong Kong's Municipal Services Buildings and curbside dining are where food is understood not only as culture, but as urban organization. The cooked-food center in the city folds eating into a larger civic machine of wet markets, libraries, and sports halls. The dai pai dong and street-side table, meanwhile, transform the curb into a temporary dining room. Looking beyond Hong Kong, similar questions emerge across the region. How do cities make room for social eating? Where does cooking happen when domestic space is limited? What kind of architecture supports the mess and heat of everyday food?
Craft in contemporary interiors is increasingly valuable in the way materials are joined and brought into relation with one another. As the appetite for fast, inexpensive, and profitable retrofitting grows, there is also a parallel desire for interiors that feel thoughtfully resolved: spaces where details are integrated, material assemblies are considered, textures transition with intention, and hardware is treated as part of the architectural language rather than an afterthought. In many contemporary Chinese interiors, craft operates quietly through the treatment of surfaces and structures: timber that retains its irregularity, terrazzo that records aggregate and handwork, or finishes that reveal the care of their making.
This is especially important in an era when digital images increasingly reward smoothness. Rendered interiors often appear seamless, frictionless, and complete before construction has even begun. Craft complicates this image. It introduces tolerance, texture, material resistance, and the sense that a surface has passed through human hands before becoming architecture. Imperfection is not necessarily a failure of precision. To the eye that knows how to read it, it can become evidence of process.
Sliding doors are often discussed through efficiency. They save the swing radius of a conventional door, allow compact rooms to function more easily, and help small apartments borrow a few extra centimeters of usable space. Yet in many interiors, their more interesting role is not only spatial economy. Sliding partitions transform the reading of the room itself. A bedroom, study, guest room, dining area, or workspace can appear when a panel is closed, disappear when it is opened, and remain ambiguous when the boundary is translucent or partial.
This makes the sliding partition especially useful in domestic contexts shaped by density, changing family structures, hybrid work, and climatic negotiation typical of regions like East and Southeast Asia. It allows privacy without permanence, enclosure without full separation, and openness without the loss of control. Unlike the fixed wall, it does not insist that a room has only one identity. Instead, it allows domestic space to respond to time: day and night, guests and family, work and rest, exposure and retreat.
August 2023; An aerial perspective captures the sprawling scale of the horizontal construction sequence as the structure begins taking its organic shape across the site.. Image Courtesy of Clark Construction
The recently opened David Geffen Galleries at LACMA are the result of more than a decade of effort across many fronts: the city, the county, the public, the architect, the engineers, the general contractor, and the many builders involved in translating an ambitious and visionary design into built form. The project has also been subject to unusually intense scrutiny, with responses ranging from admiration for its meticulous construction and architectural ambition to criticism of its scale, cost, concrete mass, and engineering complexity in earthquake-prone Los Angeles. Whatever one's position, the building remains an exceptionally sophisticated case study in how architecture is negotiated through construction.
This conversation approaches the David Geffen Galleries from the perspective of Clark Construction, the general contractor responsible for helping bring Peter Zumthor's design to completion. Carlos Gonzalez, Group President at Clark Construction, oversaw the construction process and shared with ArchDaily some of the technical, material, and logistical challenges behind the building. These range from its monolithic concrete structure and extensive post-tensioning system to the 56 seismic isolators that allow the building to move during an earthquake; from unpredictable ground conditions near the La Brea Tar Pits to the fabrication of solid bronze mullions and the integration of mechanical systems within the building's double-deck concrete structure.
In many homes, the entry is treated as leftover space or a narrow strip transition before the living room begins. Yet in dense Asia-Pacific interiors, sometimes despite the small sizes, the entrance often performs far more work than its size suggests. It is the threshold that dictates the transition: street is filtered, body adjusts, shoes are removed, guests are received, privacy is negotiated, and domestic order begins. Before the living room became recognizable as interior, the entry sequence and space had already staged the first act of inhabitation.
The Japanese genkan is perhaps the most familiar version of this condition, but the logic extends far beyond Japan. Across apartments, terrace houses, public housing units, and compact urban homes, the entry threshold becomes a small but charged architectural device. It manages hygiene as well as spatial sequencing through various deliberate architectural elements. It can be a recessed floor, a thickened wall, a compressed corridor, a screen, or a small foyer between public circulation and private life. Its importance lies not in its size, but in the number of transitions it holds.
Every building begins somewhere else. The sand in its concrete, the stone on its façade, the lithium that may one day power its systems. It arrives, already stripped from a mountain, a riverbed, or a salt flat thousands of kilometers away, having passed through a chain of trucks, ships, and customs declarations that erase almost everything about where it came from. Architecture tends to treat material as a starting condition, something simply available, but extraction is where construction actually begins.
The global trade in construction sand alone now moves on a scale that rivals the illegal markets in timber, gold, and fish combined, run through networks violent enough to have cost reporters and activists their lives. A single mountain in Tuscany has yielded more marble in the past few decades than in the two thousand years before them, hollowed out by a workforce whose own history of revolt has been almost entirely forgotten. Beneath the salt flats of three South American countries and the copper belt of Central Africa, the minerals that will supposedly power a cleaner future are pulled from ground that Indigenous communities have inhabited for generations and that children, in some cases, mine by hand. Each of these is sold as ordinary commerce; each is also a territorial transaction whose terms were set somewhere far from where the material was taken.
For most children, the journey to school is an everyday geography of street life and traffic, repeated so often that it becomes almost invisible, folded into the background of childhood and growing up. Yet for cross-boundary students who live in Shenzhen and attend school in Hong Kong, the school day begins much earlier, and much farther from the classroom. It begins at the border.
Their commute is not simply a matter of distance. It is shaped by two legal systems, two administrative cultures, and a set of infrastructures designed to make daily crossing a little bit more feasible for individuals under 18. On a typical morning, the route to school may pass through a boundary control point before it reaches a classroom. It may involve a government-approved school coach, a restricted access road, an immigration hall, a fingerprint scanner, or a clearance procedure that takes place while the child remains seated on the bus. What appears from a distance as a school commute is, in spatial terms, a carefully managed architectural corridor between two cities.
Bamboo is often praised before it is understood. It grows quickly, carries a long history of building cultures, and appears to offer architecture an immediate ecological language. In photographs, it can seem almost self-explanatory: light, natural, renewable, and already aligned with a more sustainable future. Yet this apparent clarity is also what makes bamboo difficult to discuss with precision. Once it becomes a symbol of environmental responsibility, the material itself can disappear behind the image it produces.
This is the risk of bamboo's contemporary revival. It can be imagined too easily as a green substitute for industrial materials, a regional atmosphere, or a softer alternative to the harder languages of steel and concrete. In each case, bamboo is admired before its conditions are understood. The more important question is not whether bamboo is sustainable in a general sense, but what kind of architectural culture it requires: what forms of knowledge, maintenance, regulation, labor, and time are needed for its sustainability to become real.
In the twenty-first century agenda, adaptive reuse is understood as a creative and meaningful approach to the development of the built environment. In the face of an era marked by adaptation and transformation, the shaping of human experiences aligns with the principle of "reuse, reduce, recycle." From the authenticity of place to the inherent value of materials, working in dialogue with the past makes it possible to envision new futures that engage with the uses, traditions, and beliefs of earlier eras. By considering each building as a collection of tangible and intangible elements that shape its identity, adaptive reuse interventions require a deep understanding not only of construction methods, structural systems, and spatial rhythms, but also of the cultures that built, inhabited, and will one day occupy these places.
