Vernacular Architecture: The Latest Architecture and News

Buildner has announced the results of the Iceland Slow Sauna architecture competition, developed in partnership with Slow Travel Mývatn. Set beside Þúfa – Private Homestay in the volcanic landscape of Lake Mývatn in northern Iceland, the competition invited architects and designers to create a compact retreat combining a sauna and greenhouse within a single architectural experience. Rooted in the Icelandic tradition of bathing as a ritual of stillness and renewal, the brief asked participants to explore how heat, light, vegetation, and landscape could shape an intimate place of recovery and connection to nature.

ArchDaily is proud to announce the winners of the 2026 Next Practices Awards, recognizing 20 emerging and forward-thinking practices expanding the possibilities of architecture today.

Now in its sixth edition, Next Practices continues to look beyond conventional definitions of the profession to identify the people, ideas, and methodologies driving the discipline. The 2026 edition is our strongest and most globally representative to date, bringing together different approaches, scales, and contexts that broaden our understanding of how and by whom architecture is being practiced.

From extreme climates to rural communities, informal cities, and territories affected by displacement and environmental vulnerability, this year's selection engages with a wide range of realities. Drawing from engineering, ecology, digital fabrication, material research, vernacular and Indigenous knowledge, advocacy, and critical research, these practices reflect what is "next": the capacity to respond to specific conditions and actively shape the world around them.

Nairobi's architectural identity was transformed by Kenya's independence in 1963. As the new nation sought to define itself, the city became a testing ground for a modern architecture that could embody progress while responding to African culture, climate, and local conditions. This opened a period of architectural experimentation, with different approaches emerging to the relationship between modernity, identity, and place.

The Kenyatta International Convention Centre is perhaps the clearest expression of this moment. Its architecture brought together modernist principles with references to African forms, establishing a distinctive response to the ambitions of a newly independent nation. Around it, Kenyan and international architects developed other interpretations of modernism, from the sun-shading facades of Reinsurance Plaza to the sculptural silhouette of Nation Centre, alongside religious, educational, and civic projects that expanded the architectural vocabulary of the city.

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Amid the transformation of Uzbekistan's cities, ARC Architects develops an architecture that seeks to connect past and present. Founded in 2017 by Bobir Klichev, the studio emerged from Bukhara's architectural community and remains closely connected to the country's cultural and climatic particularities. With offices in Tashkent and Bukhara, ARC combines minimalism and ethnic references to develop a contemporary language rooted in its context.

Rather than reproducing a traditional image of Uzbek architecture, the studio seeks to understand how this heritage can be reinterpreted today, an exercise that necessarily engages with the overlapping historical layers across the country. For centuries, cities such as Samarkand and Bukhara were important commercial and cultural centers of Central Asia. Their architecture developed around inner courtyards and narrow streets, forming urban fabrics in which buildings and collective spaces are inseparable.

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Across the Gulf, Bedouin heritage often enters architecture first as an image. Airport terminals recall tent silhouettes, visitor centres incorporate woven screens, and pavilions reinterpret traditional textiles as decorative façades. These references have become a familiar visual language for expressing regional identity. They also risk reducing one of the world's most sophisticated vernacular building traditions to an architectural motif. Long before the Bedouin tent became a cultural symbol, it was an environmental technology: a lightweight, adaptable structure capable of creating comfort in one of the planet's most demanding climates. What contemporary infrastructure may inherit is not the tent's silhouette, but the construction intelligence woven into it.

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There has never been a more celebrated moment for craftsmanship in architecture. Across magazines, awards, and international exhibitions, handmade brick, lime plaster, carved stone, woven bamboo, and rammed earth have re-emerged as symbols of environmental responsibility, cultural continuity, and architectural authenticity. Beyond these carefully documented projects lies another reality. The overwhelming majority of buildings constructed today, from apartment blocks and office towers to public housing and commercial developments, continue to rely on industrialized systems that leave little room for skilled artisans. Craft has become increasingly visible at the very moment it has become increasingly uncommon. In countries such as India, the contrast is difficult to ignore. Centuries-old building traditions continue alongside one of the world's fastest-growing construction industries. To reframe the question of why craftsmanship is returning, perhaps the intrigue is why it now appears primarily where construction budgets, timelines, and clients can afford it.

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Every year on August 9, and since 1994, UNESCO has commemorated the International Day of the World's Indigenous Peoples. The United Nations has not yet adopted an official definition for the term 'Indigenous peoples,' but considers, for social recognition, self-identified non-dominant groups of society, with distinct language, culture, and beliefs, organized in separate social, economic, and political systems. From a territorial perspective, the UN understands the term through historical continuity with pre-colonial or pre-settler societies, and the group's strong links to territories and surrounding natural resources. The persistence in maintaining and reproducing ancestral environments and systems is also recognized as an element of identity, encompassing other designations such as first peoples/nations, aboriginals, or ethnic groups. Following the occasion's aim to raise awareness, in this article we present contemporary reflections, regional cases, and interviews about ancestral constructive knowledge and how it can build the future.

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For millions of displaced children and young people, education unfolds amid conditions of forced mobility, administrative uncertainty, and prolonged precarity. Schools situated in borderlands, refugee settlements, and sites of climate-induced displacement therefore operate as more than educational facilities. They become spatial infrastructures that negotiate the contradictory demands of emergency and continuity, offering environments where learning persists despite the instability of legal status, living conditions, and the very feeling of being at home.

According to UNHCR, approximately 45 million of the world's 117.8 million forcibly displaced people were children under the age of eighteen at the end of 2025. As displacement increasingly results from armed conflict, political persecution, environmental crises, and economic instability, humanitarian architecture faces a growing challenge: not simply how to construct more schools rapidly, but how to create educational environments capable of supporting continuity, safety, and belonging amid uncertain futures.

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Architecture often inherits a paradox. The buildings that come to define a place are rarely the only ones that shaped it. Instead, they become symbols, repeated through guidebooks, tourism campaigns, conservation agendas, and architectural histories until they stand in for an entire region. Over time, the richness of a built landscape is compressed into a handful of familiar images. What falls outside that frame rarely disappears. It simply slips from architectural discourse.

Few places illustrate this more clearly than Odisha. For decades, its architectural identity has been represented through the monumental stone temples of Bhubaneswar, Konark, and Puri. The sculptural sophistication of the Kalinga tradition has rightly earned international recognition, becoming one of India's most celebrated architectural legacies. Yet this prominence has also produced an unintended consequence. Odisha is frequently understood as a land of temples, leaving other architectural histories comparatively unexplored. Royal residences, administrative buildings, colonial encounters, vernacular settlements, and former capitals occupy a far smaller place in the architectural imagination despite revealing equally complex stories of governance, diplomacy, ecology, and cultural exchange.

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Across different climates and building cultures, many contemporary projects are working with local ways of building in new ways. Earth walls, bamboo structures, shaded thresholds, and collective construction processes are being reconsidered not as references, but as tools for the conditions architecture is facing now and will continue to face.

In these projects, vernacular knowledge appears through practical decisions: how to cool a building without machines, how to build with what is nearby, how to make a structure easier to repair, and how to keep construction knowledge within the community that will use it. The conditions making this knowledge necessary are not coming. They are already here.

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Architects are accustomed to being credited for buildings long after construction ends. Names remain attached to projects through photographs, publications, and histories, often decades after the original drawings were produced. Buildings, on the other hand, rarely remain faithful to that narrative for long. Families grow, technologies change, businesses emerge, and daily life introduces demands that no plan can fully anticipate. Over time, architecture accumulates modifications, repairs, additions, and improvisations that gradually distance it from its original form.

Few projects confront this question as directly as PREVI Lima. Conceived in the late 1960s as Peru's Experimental Housing Project, PREVI invited an international group of architects to develop housing prototypes capable of accommodating growth over time. The project is often remembered for its ambitious roster of designers, which included figures such as James Stirling, Aldo van Eyck, and Christopher Alexander. More than fifty years later, the neighborhood has become a record of resident decisions, revealing a form of architecture designed to remain unfinished.

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The architecture of cultural and community centers in rural areas around the world has become a rich field for experimentation, where tradition and innovation intersect. Rather than replicating standardized urban models, these projects embrace contemporary approaches tailored to local realities, blending bold design, sustainable technologies, and collaborative processes. Often developed in close partnership with local communities, they draw on regional materials and cultural symbols to create spaces that do more than host activities: they express a collective identity and a profound sense of belonging. By reimagining vernacular knowledge through a modern lens, these buildings support and inspire new ways of living in the countryside.

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Emerging in port cities and working-class neighborhoods throughout the nineteenth century, the shotgun house became a durable response to density, climate, and constrained urban parcels, becoming one of the defining domestic forms of the Southern United States. Its narrow footprint, sequential plan, and deeply shaded porches produced a spatial logic that was economical and environmentally responsive before either term became central to architectural discourse. From New Orleans and Mobile to Houston and Louisville, shotgun houses formed the physical fabric of neighborhoods shaped by migration, labor, community, and cultural life. Though often dismissed as ordinary, vernacular construction, the housing typology has long embodied sophisticated ideas about climate adaptation, social adjacency, and incremental urban growth, making it one of the most influential domestic forms in the history of the American city.

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The dogtrot house emerged across the South of the United States during the late nineteenth century as a direct response to humid climates, material availability, and patterns of rural habitation. Found throughout the Appalachian Mountains, coastal Carolinas, and lowlands of Louisiana, the dogtrot house appeared in numerous regional variations, yet its fundamental spatial logic remained remarkably consistent. Two enclosed living masses are separated by an open central passage and unified beneath a continuous roof, creating a dwelling that is simultaneously economical and responsive to long, hot summers. Although architectural historians continue to debate the precise geographic origins of the dogtrot, the typology represents a broader vernacular intelligence that emerged through the convergence of environmental necessity, local construction practices, and rural living.

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The 2026 edition of the Sony World Photography Awards has announced its overall winners, recognizing contributions across the Professional, Open, Student, and Youth competitions. Now in its 19th year, the program continues to position itself as a key platform for both emerging and established practitioners, drawing over 430,000 submissions from more than 200 countries and territories. The program recognizes work across ten Professional categories, including Architecture & Design, alongside parallel Open, Student, and Youth competitions, and is accompanied by an annual exhibition at Somerset House in London.

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Twenty meters tall and four thousand years old, the Western Deffufa towers over the adjacent date orchards and ancient city remains in the desert. It is a former religious and administrative building near the modern-day Sudanese town of Kerma. Its significance is not only in its age and size, but also in that it is one of the oldest mud brick buildings in the world. And as the nearby mud brick houses also attest, earth is a material of continuous use from ancient times to the present. Yet, conversations around contemporary building systems have largely ignored this essential material. Some architects on the continent of Africa, however, are changing that.

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In an age so obsessed with skincare and appearances, few architects are truly interested in the intestines of our buildings. With a practice rooted in contextual awareness and technical pragmatism, sensitive to the needs of the people it serves and to resource limitations, Moroccan architect Aziza Chaouni focuses on the hidden systems that allow architecture to be. Over the past two decades, she has been working on projects across different geographies, particularly in the Saharan region, actively engaging with its communities and heritage.

Currently leading the South–North (SoNo) Lab for Sustainable Construction and Conservation at EPFL in Lausanne, Switzerland, Chaouni brings to the academic realm her architectural expertise in operating under pressing constraints, advocating for reciprocal collaboration between the Global South and the Global North. ArchDaily had the opportunity to speak with Aziza about her experience in Africa and how it can foster more sustainable ways of designing buildings for the future of our cities.

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Once a Najdi settlement defined by mudbrick walls and courtyard houses, Riyadh has undergone one of the most radical urban transformations of the 20th and 21st centuries. The discovery of oil reserves, the consolidation of political power, and the rapid expansion of infrastructure reshaped the city from a regional capital into a sprawling metropolis almost within a single generation. As a result, Riyadh's urban fabric is marked by discontinuities, fragments of vernacular architecture coexist with mid-century institutional modernism, and a rapidly evolving contemporary skyline.

In recent decades, this layered condition has been further intensified by large-scale development strategies and cultural investment programs that position architecture as a tool for redefining national identity. International practices have played a decisive role in shaping key institutions, infrastructures, and landmarks, while local studios increasingly contribute projects that reinterpret climate, materiality, and social space within a contemporary framework.

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