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A new space dedicated to contemporary art on the Île Seguin, in the Greater Paris area, is opening in October 2026. The new cultural institution, named "Large," will be housed in a building designed by Catalan architects and Pritzker Prize recipients RCR Arquitectes, the studio's first project in Paris. It is situated on La Pointe des Arts, a large-scale redevelopment of the Île Seguin's former industrial area into a mixed-use complex spanning more than 53,000 m² and focused on arts and culture. The project's architectural massing follows the stratification concept set out in the masterplan by Ateliers Jean Nouvel. The institution will open with the exhibition "Imaginary Engine: From Masterpieces of the Collection Renault to Artists of Today," bringing together 55 artists from 23 countries to explore the relationship between humanity and machines, in tribute to the site's industrial history and Renault's decades-long collaboration with artists.

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Urban planning is often confused with adjacent disciplines: urban design, environmental policy, civic strategy, local politics, or data analytics. Moreover, the overlap in training and responsibilities between planning and urban practices makes the field difficult to define clearly. In practice, it is often easier to recognize the consequences of bad planning than to articulate the outcomes of good planning. When planning is working well for residents, it should disappear altogether. It should remove friction from daily life so that people would not think to credit a discipline at all. At its core, urban planning is the relationship people have with their environments, and when that relationship is functioning, the mechanics of housing, transportation, affordability, access, and inclusion should feel ordinary and expected.

This has not always been the lived experiences of planning practices, and in many places, it still is not. Urban planning has historically served as an instrument of division, used to segregate, exclude, and erase communities under the language of progress and order. Zoning maps, infrastructure investment, and land-use decisions are expressions of who holds power and that history is embedded in the boundaries that continue to organize cities around the world. It is embedded socially, as well as physically, in the assumption that participation in planning requires expertise or formal training that most residents lack.

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In November 2022, Augusta Park celebrated its first anniversary of reopening to the public. The park reached maximum capacity on its opening day and, today, has welcomed over 1.5 million visitors. The site went through a long journey before reaching consolidation. The nearly 50-year struggle for the park deserves to be highlighted, and public participation in its creation must be recorded and shared so it can inspire new campaigns for public spaces across the city.

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The built environment has historically served humans as a mechanism of environmental control. Through our intellectual capacities and ability to organize, we have used buildings to actively influence and terraform the immediate context in which they are inserted, often treating geography, water, and ecosystems as resources to be extracted and managed. However, more and more, architecture is transitioning from exploiting physical and biological matter to actively collaborating with it. This shift demands that architects explore how buildings and their materials grow, transform, decay, and persist beyond human timelines. This thinking also serves as a starting point for the profession to reflect on how it influences the natural world, as well as the non-human species around it, creating networks and connections between humans, buildings, living organisms, and natural environments.

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When we think of the residential designs of Italian architect Lina Bo Bardi, the immediate image that comes to mind is her private residence in São Paulo (1951)—more precisely, the image of its glazed social pavilion, captured from a low angle. This perspective further dramatizes the contrasting relationship between that light, suspended orthogonal volume and the steep natural slope of the terrain.

I would venture to say that no other work of Brazilian architecture is as well-known from a single photograph. This image, which has illustrated nearly every publication on the architect since the building's completion nearly 70 years ago, and which indeed justifies its famous moniker, the “Glass House,” exposes the unequivocal modern condition of this project—or, at least, the portion revealed by the angle of this celebrated photograph: a transparent, prismatic volume suspended on slender pillars set back from the edge of the floor slab and, consequently, free-standing within the elevated space.

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On August 17, Brazil celebrated National Heritage Day, 21 days after a protest set fire to the statue of Bandeirante Borba Gato in the southern zone of São Paulo. This contradiction opens up an important discussion: how are we constructing memory in our cities? What are we valuing as our country's heritage? 

The term historical and cultural heritage refers to the tangible and intangible creations of a given culture within society. What defines a cultural asset as heritage is its historical and social relevance, which can be linked to collective and individual memory, as it is through these memories that we understand the past. From an architectural perspective, the term heritage is constantly associated with historic buildings that typically embody Catholic religious values or the bourgeois lifestyle of the elite.

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