This article is part of our new Opinion section, a format for argument-driven essays on critical questions shaping our field.

Before architecture students become authors of space, they are subjected to one. For years, they work inside a building that teaches without announcing itself as a teacher. It organizes their exhaustion, their ambition, their visibility, their solitude, their friendships, their sense of scale, and their relationship to judgment. Long before a student can articulate a position on architecture, the school has already offered one in its implicit built environment.

This is not to suggest that buildings determine architects. The influence is slower and less complete than that. A school building operates more like a hidden curriculum: a spatial discipline that works alongside faculty, syllabi, institutional culture, and student life. It teaches through access and obstruction, program adjacencies, daylight exposures, and scale. It produces habits of attention before it produces explicit beliefs.

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In 2012, Cities Without Ground: A Hong Kong Guidebook offered one of the clearest documentations of a condition that many residents experience intuitively but rarely name: Hong Kong's dependence on elevated, second-storey urbanism. Through drawings and careful mapping, the book captured how the city's pedestrian networks are routinely lifted above the street—separating people from traffic, extending commercial frontage beyond ground level, and negotiating a hilly topography where "flat" circulation is often an engineered achievement. Since its publication, these systems have only grown in prominence—not only for their sheer spatial complexity, but for the way they recast public space as something continuous yet selective, connective yet curated.

This fascination, however, has always carried a parallel unease. Elevated passages can be generous and effective, offering sheltered movement and reliable connectivity. Yet they also raise persistent questions: where do these routes lead, who gets to connect, and what kinds of programs are invited—or excluded—by this "privileged" level of circulation? The second-storey city does not simply bypass vehicles; it can also bypass the street as a civic stage. Over time, it risks shifting architectural attention away from ground-level public life, relieving designers from having to negotiate pedestrian scale, frontage, and the messy reciprocity of the street. In its worst moments, the result is a landscape of podium clusters and sealed megastructures—buildings that perform connectivity at Level 2 while remaining indifferent to the neighborhood at Level 0.

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Establishing thermal comfort once demanded a far more deliberate and calibrated architectural intelligence—an interplay of orientation, massing, material behavior, ventilation potential, shading, and the ways daylight and surfaces absorb and release heat. This was not simply a matter of taste, but of necessity. When many of Hong Kong's post-war modernist buildings were constructed in the late 1960s and 1970s, forming a substantial portion of the city's public housing and broader residential stock, air-conditioning was not yet a ubiquitous, default service. Cooling, where present at all, was limited and unevenly distributed; comfort had to be negotiated through passive means, through section, façade depth, operable openings, and climatic detailing. It was only later, particularly through the 1970s and 1980s, as air-conditioning became increasingly standardized across the region, that mechanical cooling began to displace this earlier matrix of architectural decision-making.

Did air conditioning negatively affect architectural space, particularly in Hong Kong and the nearby region? The more precise claim is that widespread reliance on AC has profoundly rearranged the incentive structure of building design.

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Videos

Amid the rapid build-out of data centres and AI economies across the Greater Bay Area—and alongside the celebration of AI as a tool and "author," as featured in 2025 Hong Kong–Shenzhen Bi-City Biennale of Urbanism\Architecture (Hong Kong)—a parallel question becomes unavoidable: how do the planning and construction of AI infrastructure actually begin to shape everyday life? Many of the facilities already built remain intentionally distant from daily experience. The "cloud" may be marketed as immaterial, but its architecture is profoundly physical: high-power, high-heat, service-heavy environments that are often sited in remote or low-density areas to take advantage of lower land costs and to minimize friction with nearby communities. Security and risk management further reinforce this logic. Data centres hold sensitive, privileged information—corporate assets, legal records, government and institutional data—and remoteness becomes part of their operating model, keeping the infrastructures of AI both spatially and socially out of sight.

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Before the digital turn, architecture's memory was largely tangible. It lived in the weight of drawings, the patina of models, and the thickness of books. To preserve architecture meant to preserve its traces, the documents, sketches, and photographs through which buildings could be remembered long after their material form had changed or disappeared. The modern architectural archive, as it developed in the 20th century, was both a refuge and a device of legitimacy. Institutions such as the Canadian Centre for Architecture, Casa da Arquitectura, or the Deutsches Architekturmuseum were built upon the conviction that to preserve architecture was to preserve its documents.

However, these archives didn't merely store knowledge. They determined what counted as architecture, who belonged to its canon, and how history would be told. To archive is to edit the past — to decide what enters, what is omitted, and how it will be interpreted. The archive, as theorised by Michel Foucault and later by Jacques Derrida, is never neutral; it is an instrument of power, a space that selects and excludes. In architecture, these dynamics are especially evident as they record the visible while silencing what falls outside their categories. The act of collecting has always been, implicitly, an act of judgment.

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As artificial intelligence continues to disrupt sectors of the economy and reshape entire industries, institutions and individuals alike are bracing—and rapidly adapting—to the changes that machines seem to hold over our heads. Yet the more precise pressure is not simply AI altering the way people work and live, but the business models and investment logics of the companies developing these systems: the concentration of capital, the new requirements for compute, the race for compartmentalized talent, and the infrastructural footprint needed to sustain it. In the Greater Bay Area—anchored by Guangzhou, Shenzhen, and Hong Kong—this dynamic is especially pronounced. Government-led initiatives are actively accelerating the industry's growth, with policy and planning mechanisms beginning to translate an ostensibly intangible field into physical form: zoning updates, earmarked land, and the emergence of AI-oriented building types, from research laboratories to large-scale data centers.

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Architectural heritage is not only what a building was, but what it continues to become: a long process of building, rebuilding, and re-occupying over time. Where opportunities allow, this continuity produces a layered condition—one in which visitors can witness, experience, and feel the gradual shifting of a building's fabric, materiality, spatial order, and patterns of use, and occasionally even participate in that transformation.

Yet many projects—particularly those driven primarily by commercial imperatives—do not choose to value, or even to recognize, this slower work of adaptive reuse and heritage continuation. Developments governed by a numbers-only logic often opt for the easier path of demolition and rebuild: maximizing plot ratio, GFA, and rentable area with the efficiency of a clean slate. And still, every now and then, an opportunity surfaces that allows us to see—and to enjoy—the city's process of architectural "heritaging" in real time.

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This article is part of our new Opinion section, a format for argument-driven essays on critical questions shaping our field.

Traditionally, a museum visit is a calendared occasion with a clearly scripted sequence. Arrival is ceremonially marked—by grand stairs or thresholds, by ticketing and information desks, by an audio guide and a concise institutional preface about mission and history. That deliberate "special occasion" quality extends from how museums were long conceived: deliberately exceptional, tightly curated, and organized around a specific narrative arc. In this model, the museum assumes an authoritative voice—its knowledge deep, vetted, and to be respected rather than contested—while architecture and choreography reinforce a rather singular way of entering, learning, and remembering.

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Across cities worldwide, architecture unfolds continuously at the scale of people and community—not only through new buildings, renovations, or monumental works. "Third spaces" are especially revealing. Consider the street-side culinary realm: how seating, serving, and lingering occupy the edge of the street often discloses a city's cultural codes and spatial habits. What forms of dining and inhabitation have emerged in response to local climate, regulation, and social custom—and how have they evolved over time?

In parts of Europe, for instance, al fresco in Italy and en terrasse in France name culturally specific ways of dining in public, drawing the meal into the urban field—attuned to weather, air, and the passive sociability of people-watching. Since COVID-19, New York City has similarly expanded outdoor dining, reflecting a community-driven desire to engage the streetscape while eating—an everyday, street-level "third place" within a dense metropolis.

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Videos

In 2025, the architectural field has been marked by a dense calendar of exhibitions, a measured slowdown in construction across multiple regions, and a period of reflection that scrutinizes the impact of intelligence (artificial and natural)—both on professional practice and workplace culture, as well as its use as a pedagogical tool. Over this calendar year, ArchDaily has published more than 30 interviews in a range of formats—Q&As, in-person conversations, video features, and more. These exchanges have engaged themes of sustainability and nature, housing and urban development, AI and intelligence, adaptive reuse and public life, and have closely followed major exhibition platforms including the Venice Biennale, Expo 2025 Osaka, Milan Design Week, Concéntrico, and others.

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Domestic workers in Hong Kong and Singapore are the city's quiet infrastructure. In Hong Kong alone, there are a total of roughly 300,000 domestic workers, serving a portion of the approximate 2.7 million households. Their care labor sustains dual-income family routines: childcare, eldercare, cooking, cleaning, and the everyday logistics that make professional life possible. Yet the people who hold this balance together remain largely invisible in policy—and, crucially, in space.

On Sundays in Hong Kong's financial district, that invisibility becomes visible. Elevated walkways and podium forecourts—underused on weekends—turn into ad-hoc commons. With cardboard mats, small tents, towels, food and water, and a music speaker or two, domestic workers assemble places to sit, rest, and socialize. These improvised rooms in the city are often their only chance to exercise spatial agency—something they rarely have in the homes they maintain or in formal public infrastructure. In the absence of sanctioned, serviced places for rest, quieter bridges and passages become practical stand-ins.

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Architecture—one of the few cultural artifacts made to be publicly lived with, preserved, and often capable of standing for centuries—contributes significantly to the cultural identity of places and people. Historically, buildings have expressed institutional attitudes, influence, and power; they are clear demonstrations of culture. Yet longevity complicates preservation: when a structure is rebuilt, repaired, or entirely reassembled, in what sense is it still the same building?

There's the classic Ship of Theseus puzzle from Plutarch. if a ship's planks are replaced one by one over time, is it still the same ship? Thomas Hobbes adds a twist—if the original planks are reassembled elsewhere, which ship is "the original"? The paradox tests what grounds identity: material fabric, continuous use and history, or shared recognition. In architecture and conservation, it reframes preservation as a choice among keeping matter, maintaining form and function, or sustaining the stories and practices that give a place meaning.

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Architecture's design process has always been shaped by the tools at hand. We once drew with pen and ink on fragile sheets, copied by blueprint and guarded against smudges and tears; then Mylar arrived, making revisions and preservation easier and nudging drawings toward a leaner, more deliberate economy of lines. Computer-aided drafting followed, speeding coordination and changing how we think about scale and precision. Today, AI adds another layer—gathering information in seconds and spinning images on command—promising new efficiencies while raising fresh questions about authorship and craft. What we make, and how we make it, has evolved with each tool; the history of our methods is the history of our ideas.

Beginning in the post-war era, Mylar (developed in the 1950s) eased drawing reproduction and hastened the shift from blueprint to whiteprint processes. Before Mylar, simply preserving drawings—keeping an idea intact, legible, and undamaged—was a significant task. Post-war design priorities often leaned toward efficiency, simplicity, and an industrial minimalism aligned with reconstruction needs. The tools reinforced this: architectural work remained predominantly hand-drawn, where every line took time to lay down and even more time to erase. That labour sharpened the economy of drawing; each stroke had to earn its place.

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When we think about cities and urban life, we often focus on infrastructure, culture, commerce, nightlife, and density. In metropolises where there seems to be an endless array of activities—especially for adults—play rarely enters the conversation. Yet, the act of playing should be considered a vital part of urban life. Play directly influences how we shape our future cities—starting with how children engage with their environments. The experience of play, and more specifically, the design and presence of playgrounds, leaves lasting impressions on how young people grow up in cities. These spaces form a child's first, physical connection to the urban landscape. In this way, play deserves far more attention in conversations around urban wellness, livability, and the design of public space.

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Vernacular architecture in Hong Kong originated as a series of small, coastal settlements—simple, village-like communities that reflected the city's early identity as a fishing hub. These seaside villages were typically composed of low-rise, timber-framed houses clustered around temples, forming tight-knit communities closely tied to the rhythms of the water.

One notable example is Tai Hang, among the earlier settlements established by the Hakka people in Hong Kong. Originally located along a water channel that flowed from the nearby mountains to the sea, the area was once a vital washing site for villagers—hence its name, which literally means "Big Drainage." Before extensive land reclamation, Tai Hang sat quite close to the shoreline. Today, it lies nearly 700 meters inland.

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Architectural landmarks often cluster together. In Tokyo, the iconic Omotesando is a well-known stretch where global "starchitects" built flagship luxury retail spaces in the 2000s. Hong Kong has a lesser-known but equally powerful architectural agglomeration along Queensway—though historically more corporate and less publicly engaging. Beginning in the 1980s, this corridor became home to a series of landmark buildings by some of the world's most prominent architects: Norman Foster's HSBC Headquarters, I.M. Pei's Bank of China Tower, Paul Rudolph's Lippo Centre, and the nearby Murray Building by Ron Phillips—now revitalized as a hotel by Foster + Partners. The area is further enriched later on by Heatherwick Studio's renovation of Pacific Place and Tod Williams Billie Tsien Architects' Asia Society Hong Kong Center.

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Tucked discreetly beneath the colonnade of Saint Mark's Square in Venice, Carlo Scarpa's Olivetti Showroom exerts a quiet yet unmistakable presence. Though often overshadowed by the grandeur of nearby landmarks—St. Mark's Basilica, the Clocktower, the Loggetta, and the Procuratie Vecchie—it attracts a particular kind of visitor: those who seek out one of Scarpa's architectural gems hidden in plain sight. Modest in scale but rich in detail, the showroom is meticulously maintained by FAI (Fondo Ambiente Italiano), the National Trust for Italy.

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Tucked within the leafy confines of the Giardini della Biennale in Venice stands a structure modest in scale yet immense in quiet conviction: the Finland Pavilion, designed by Alvar and Elissa Aalto for the 1956 Venice Biennale. Unlike the monumental pavilions that surround it, Aalto's structure was conceived not as a permanent structure, but as a temporary exhibition space for a single exhibition season. And yet, nearly seventy years on, it remains—weathered, resilient, and quietly luminous.

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