Cities: The Latest Architecture and News

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When urban spaces become the medium for expression, protest, criticism, and defiance, the audience is limitless. Pedestrians and bystanders of all ages and ideologies become spectators of demonstrations that walk the line between art and activism and transform the city's streets, walls, and sidewalks into canvases for diffusing ideas on a massive scale. Banksy once said that "a wall is a very big weapon. It's one of the nastiest things you can hit someone with." This call to arms has rung true for many as they take to the streets in a bid to make themselves heard. 

The export of American culture is one of the most influential forces in our interconnected world. From Dakar to Delhi, American pop music, movies, and artery-clogging cuisine are ubiquitous. However, one of the most damaging exports is the American suburb. When the 20th century model for housing the swelling populations of Long Island and Los Angeles translates to 21st century Kinshasa and Kuala Lumpur, the American way of life may very well be our downfall.

Videos

Louisiana Channel has recently published a second piece of their interview with Jens Thomas Arnfred and Søren Nielsen co-founders of the award-winning Danish practice Vandkunsten Architects. In this short video, the two architects talk about nurturing the sense of community through design and reflect on the studio's preoccupation with fostering social encounters within their projects.

When we talk about public space, we often imagine a park with happy, relaxed people on a sunny day. In actuality, this is a very restricted approach. A young woman does not cross a deserted street at dawn in the same way as a white man wearing a suit or as an immigrant who may not be welcomed by local citizens. Have you ever felt discriminated while visiting a public space?

In this edition of Editors’ Talk, editors from Los Angeles, São Paulo, Argentina, and Uruguay share their views on defining public spaces for everyone

What would all the built environments be without its users? This question may make it easier to understand that not only do architecture and urbanism sustain themselves as physical spaces, but they also gain meaning mainly through the human and non-human movements and bonds, that - together with the architectural or spontaneous traces that make up the urban landscape - provoke the sensations that each individual feels in a unique way.

With most of the world living in cities and growing villages, people tend to spend the majority of their time indoors. When not at home, we are working, learning, or even engaging in fun activities in enclosed, built settings. All in all, 90% of our time is occupied inside. It is therefore essential to ensure a comfortable, productive, and healthy indoor environmental quality by following well-regulated parameters and design practices that consider temperature, lighting, noise pollution, proper ventilation, and the quality of the air we breathe. The latter is especially important, since contrary to what we might think, air pollution is much higher indoors than outdoor.

Feeling free and safe in the city. How many times have we felt fully free when walking through our neighbourhood, when returning home, when sitting in the park? Some urban spaces give us more autonomy than others. Some areas seem more comfortable and calm. But, to keep that calm, to what extent do we express ourselves and to what extent do we hold back? What safeguards do we take to feel as good as possible when inhabiting our environment?

In general, architects like to talk about how much their designs influence communities, and it makes perfect sense for them to do so. In the end, physical spaces and different social factors influence how each individual feels when they inhabit the city or occupy a building. But do all projects respond to all users the same way? We set out to question the way in which architecture approaches the LGBTQIA+ community, through an open call on our social networks, collecting the testimony of our readers on how they inhabit these spaces and how it would be possible to represent the community in the architectural field.

Architects in general are people who like to talk about how much they influence communities through their designs, and they are actually correct in saying that. After all, spaces together with various social factors influence how each individual feels when occupying the city or a building. But do these projects respond to all users in the same way? We propose to question the way architecture deals with the LGBTQIA+ community through an open call on our social media channels, bringing in our readers' testimonies on how they experience these spaces, and how is it possible to represent the LGBTQIA+ community in the architectural field.

Across the world, urban clusters have —to a greater or lesser extent— social and economic differences. Reflected in space, these imbalances of income and access to education, health, sanitation, and infrastructure generate ruptures more or less visible —although drastically felt.

Although a daily reality for some, socio-spatial inequalities can often go unnoticed. Photographer Johnny Miller states, "Discrepancies in how people live are sometimes hard to see from the ground... Oftentimes, communities of extreme wealth and privilege will exist just meters from squalid conditions and shack dwellings." Miller's photo series 'Unequal Scenes' seeks "to portray the most 'Unequal Scenes' in [the world] as objectively as possible."

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Videos

The Midnight Charette is an explicit podcast about design, architecture, and the everyday. Hosted by architectural designers David Lee and Marina Bourderonnet, it features a variety of creative professionals in unscripted conversations that allow for thoughtful takes and personal discussions. A wide array of subjects are covered with honesty and humor: some episodes provide useful tips for designers, while others are project reviews, interviews, or explorations of everyday life and design. The Midnight Charette is also available on iTunes, Spotify, and YouTube.

This week David and Marina are joined by Mabel O. Wilson, Bryan Lee, and Akira Drake Rodriguez to discuss racism and cities, how the built environment can be an instigator of racism, protests, the tearing down confederate monuments, housing, blackness and whiteness, the key changes needed for a more equitable society, and more. Enjoy!

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Through a visual survey, architect and photographer Ramón Paolini explores the evolution of Caracas (Venezuela). The photographs capture the capital's transformation throughout the past forty years, giving viewers an in depth look at one of Latin America's most tumultuous regions, its urban development, and the socio-political aspects behind it. Most importantly, Paolini illustrates his personal vision for this urban space that builds, destroys, and rebuilds with an astounding tenacity.

While developing a master plan for Medellin's urban lighting system, EPM, Medellin's public utility company, analyzed the Colombian city's infrastructure and nocturnal lighting system by superimposing a map of the system over a map of the city. What they found was an urban landscape blotted by "islands" of darkness.

Much to the surprise of the utilities company, the dark spots were actually 144 water tanks that were initially built on the city's outskirts; however, thanks to the progressive expansion of Medellin's city limits, the tanks now found themselves completely surrounded by the informal settlements of the Aburra Valley. Even worse, they had become focal points for violence and insecurity in neighborhoods devoid of public spaces and basic infrastructure. 

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Havana appeals to those who romanticize the idea of a city that seems to be completely frozen in time. The capital’s urban fabric proudly displays its history, as it experienced waves of Spanish, Moorish, and Soviet influence. What really lies beyond the Revolutionary kitsch of vintage Buicks parked in front of colorful, yet crumbling homes, is the deprivation that Cuba has experienced throughout history.

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"Public space" is a legal terminology that tackles the notion of land ownership, suggesting that this type of parcel does not belong to anyone in particular, but to the state itself. Open, free, accessible to all, and financed by public money, these spaces are not only the results of planning, but the consequences of the public practices they hold. Actually, people define how public space is used and what it means.

Protests - powerful political tools for change - from the March on Washington in 1963, the Arab Spring in the early 2000s to recent Black Lives Matter Movements, are altering the world. In times like these, while people still need to "take their issues to the streets" to be heard and seen, public spaces have resurfaced as a topic of discussion.

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The spirit of the women who participate in the movements fighting for housing in Brazil is as hard as lime and wood. As a majority in land occupations, they vigorously coordinate organizational and political practices of settlement and popular housing construction. It is no wonder that many of the occupations of the MST (Landless Rural Workers' Movement) or the MTST (Homeless Workers' Movement) carry the names of women such as Dandara, a quilombo leader from the colonial period.

The World Health Organisation (WHO) supports that even if vaccines are found, COVID-19 may never go away. ‘Post-virus’ recovery mechanisms suddenly become out-of-place and obsolete. If we wait for the coronavirus crisis to be over to tackle climate change, then many of us may be swimming in deep waters. Coordinated and immediate actions, coupled with planetary-scale cooperation, to tackle both crises in parallel is now needed. For cities, this means adopting mechanisms that enable both economic recovery and sustainable transitions.

After Milan and Paris, London has announced its plans to transform large areas in the city, converting streets to car-free zones, as the coronavirus lockdown loosens up. Repurposing the city for people, London aims to emerge differently from the pandemic, supporting a low-carbon and sustainable recovery. Works have already started and are expected to be completed within six weeks.