Soviet Architecture: The Latest Architecture and News

For nearly two millennia, European architecture was closely affiliated with and shaped by Christianity. Prior to the advent of Modernism, there was scarcely a style that was not promoted, or more likely defined, by the designs of churches. Such a hypothesis makes it difficult to imagine Medieval England outside the purview of Gothic Cathedrals, or Renaissance Italy as separate from its Basilicas. But with the Industrial Revolution and the economic and population growth that ensued, infrastructure and housing became the new symbols and necessities of cultural representation, finding their ultimate expression in the ease and simplicity of Modernism. The field of architecture, so long shaped and dominated by the church, had been subsumed by the changing concerns of a commercially driven society. Of course there were still churches being built, but the typology that once defined architecture in its ubiquity became novel and rare. Or so we’ve all been lead to believe.

Surprising as it might be, in the wake of World War II and under Soviet control, Poland built more churches than any other country in Europe. The majority were built in the 1980s, at a time when church construction was neither authorized nor forbidden, and as a result played a pronounced role in Cold War politics. The construction of these churches was a calculated affront to the proletariat-minded Modernism of the Soviets. In their project Architecture of the VII Day, Kuba Snopek, Iza Cichońska and Karolina Popera have sought to comprehensively document these Polish churches and the circumstances of their construction. Unique not only in how they defied the prefabrication and regularity of the Eastern Bloc, the churches were community-led endeavors that relied on local funding and input, long before these practices became buzzwords in 21st century architectural circles.

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What are the characteristics of preservation-worthy architecture? In his book "Belyayevo Forever: A Soviet Microrayon on its Way to the UNESCO List," Kuba Snopek finds uniqueness in the seemingly generic Belyayevo microrayon, and argues that in spite of its pattern-book design it is worthy of protection. In this excerpt from the book's first chapter, Snopek examines Belyayevo's predecessor - the Ninth Quarter of Cheryomushki, which was constructed in the 1950s as an experiment that would transform Soviet housing policy - finding it to be a place which challenges our preconceived notions about architectural heritage.

A foreigner’s first contact with Moscow might begin with Google Earth. Its virtual tour through Russia’s capital starts with a view of its radial-concentric plan: loops of circular roads radiating from the Kremlin are cut through with the straight lines of prospects (avenues) and streets leading from the center towards the outskirts. This general scheme is familiar to any European architect: many other cities have circular boulevards, straight avenues and ring roads.

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Founded in 2008 and named after the constructivist bus shelter that was its first, temporary home, the Garage Museum of Contemporary Art is Russia's first private, non-profit art foundation. Relocating from a semi-industrial neighborhood on the northern edge of Moscow to Gorky Park, the Garage Museum's conversion of a Soviet era canteen and social club into Museum of Contemporary Art by OMA has so far been overshadowed by its more glamorous OMA counterpart which opened last month, the Milanese distillery conversion for Prada. Nevertheless, since opening last Friday the Garage Museum has attracted attention for Rem Koolhaas' shift towards preservation, something that has startled the critics. Find out more about what they thought after the break.

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Around the globe, the post-war years were a period of optimism and extreme experimentation. On both sides of the cold war's ideological divide, this optimism found its greatest expression, architecturally speaking, in modernism - but of course, the particular circumstances of each city offered a unique spin on the modernist project. According to the curators of "Superstructure," an exhibition presented at Kiev's Visual Culture Research Center from January 28th to February 28th, the utopian architectural works of Kiev represented "an attempt to transform the city into the environment for materialization of artistic thinking – in contrast to the strict unification of city space by typical construction and residential blocks." Architects such as Edward Bilsky and Florian Yuriyev, often working in collaboration with artists such as Ada Rybachuk and Volodymyr Melnychenko attempted to create projects that were a complete synthesis of architecture and art - an approach to design that often didn't sit well with the Ukrainian authorities of the time.

Featuring research by Alex Bykov, Oleksandr Burlaka and Oleksiy Radynski, "Superstructure" examined the projects which were typical of this particular cultural moment in Kiev. After the break, we present this research, and a selection of images from the exhibition.

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In August 1932, Stalin, holidaying in Sochi, sent a memo containing his thoughts on the entries for the competition to design the Palace of the Soviets, the never-to-be-built monument to Lenin and center of government. In this memo he selected his preferred design, the colossal wedding cake of a tower topped with a 260-foot (79-meter) high statue of Lenin, designed by Boris Iofan. Just over 80 years later, Sochi again hosted the architectural whims of a powerful Russian leader for the 2014 Sochi Winter Olympics. An oversimplification? Probably. But it’s got nice symmetry to it.

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This article by Ross Wolfe, originally posted on Metropolis Magazine as "Cultural Divide: The 'Paper Architecture' of the USSR" explores the complexity of various Soviet architecture movements through the lens of paper architecture.

In the history of 20th-century Russian architecture, there exists a central struggle. In one corner, the Constructivists, champions of light, airy, and functional buildings that drew their power from the social and aesthetic revolutions of the 1920s; in the other, the Stalinist architects, whose thuggish hybrids and clumsy pastiche became the predominant vernacular throughout the Soviet republics. The latter, as we know, eventually came out on top.

Things are rather more complicated, of course, as an recent exhibition at Berlin's Tchoban Foundation argued. Architecture in Cultural Strife: Russian and Soviet Architecture in Drawings, 1900-1953 brings together a total of 79 unique architectural delineations that chart a historical trajectory running from the twilight years of the Romanov dynasty up to Stalin’s death by the midcentury.

Read on for more about the multiple movements that made up the whole of Soviet architecture.

Over a decade ago on a cycling trip across Europe, photographer Christopher Herwig stumbled upon a curious phenomenon that would become his obsession for years: bus stops. Curiously for a regime usually associated - both architecturally and otherwise - with uniformity and with sameness, the bus stops built by the Soviet Republic display remarkable diversity and creativity. Herwig made it his mission to photograph as many of these remarkable structures as possible, travelling through Latvia, Lithuania, Estonia and Russia; Kyrgyzstan, Uzbekistan, Tajikistan, Turkmenistan and Kazakhstan; Ukraine, Moldova, Georgia, Armenia, and Abkhazia.

Now complete, Herwig has launched a Kickstarter to turn this remarkable collection of photographs into a limited edition book, which he describes as "the most mind-blowing collection of creative bus stop design from the Soviet era ever assembled." Check out some of the images after the break.

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