Where rivers, reservoirs, and rainfall can no longer be relied upon consistently, water is increasingly being sought in the atmosphere. Fog, atmospheric humidity, and condensation each offer different ways of collecting it. When architecture begins to collect water from the air, surfaces, structures, and open spaces become part of the water system.

According to UNICEF, Jordan's National Water Strategy estimates that each person has access to only about 61 cubic meters of renewable water per year, far below the 500 cubic meters commonly used as a threshold for absolute water scarcity. Around half of the population receives piped water only once a week, while groundwater is being extracted faster than many aquifers can naturally recharge.

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On paper, entering an architecture competition is one of the most challenging things an architecture student can do. What draws students to them is the chance to experiment, approaching a loosely defined program that leaves room to test unconventional ideas and unfamiliar tools outside the rhythm of the semester. That distance from assessment is a relatively recent development, as competitions were once central to architectural education.

At the École des Beaux-Arts, teaching was split between the atelier, where students developed projects under a practising architect, and the competition, where a jury of professors judged the students' work without having followed its development. This model was later brought to schools such as MIT, Penn, and Cornell by French-trained instructors. Over time, most schools held on to the atelier, which became the design studio, and pushed the competition to the edges of the curriculum.

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Videos

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How to visualize architectural concepts in SketchUp using D5 Lite for faster design exploration.

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As cities change, so do our expectations of them. People are asking for more caring spaces: public places open to all ages and genders, nature within reach of every social class, and settings that foster connection. Few design intentions hold these together as well as spaces for children. This selection of unbuilt projects submitted by ArchDaily readers showcases different approaches to care-based architecture. Schools, daycare centers, a library, a youth center, and a new model for orphanages take on the mission of providing a safe and stimulating environment for children at every stage of their development. Not yet built but carefully designed, these proposals offer a glimpse into spaces for play, learning, and calm that fuel creativity in design for people of all ages.

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UN-Habitat has announced the five recipients of the 2026 Scroll of Honour Award, recognizing contributions to adequate housing and sustainable urban development in Brazil, Myanmar, Pakistan, Tunisia, and the United Kingdom. This year's winners include a housing organization working with communities affected by conflict and displacement, a researcher developing building materials from local and mining residues, an Indigenous village in Brazil, a public housing agency in Pakistan, and London Mayor Sadiq Khan. Selected from 101 nominations submitted across Africa, Asia, Europe, and the Americas, the recipients represent a range of approaches to addressing housing and urban development challenges.

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The week began with World Architecture Day, drawing attention to the global housing crisis as a fundamental element of human dignity, inclusion, and well-being. In a joint message between the UIA and the United Nations, this year's call is to focus disciplinary efforts on building not only residential structures but also systems to better distribute and use what already exists, proposals that enable new ways of living and alternatives for a more sustainable industry. Aligned with this concept, we featured three projects where reuse and representation converge, and three others that help establish a dialogue between what we consider old and what we can expect from the new. On this week's radar, we find another instance to reexamine the canons of modern architecture in Switzerland, the start of construction on a translucent yet hurricane-resistant building in the United States, and a winning entry for a mixed-use urban complex in Austria.

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Videos

"Take your dream suppressants." The opening line in Wanuri Kahiū's Pumzi, directed at our protagonist Asha, enforces the order of severing ties with hopeful futures and ancestral memories in pasts shared to compel her focus on the perpetual present in the Maitu Community's heterotopia of an enclave. The bird's-eye view shot of the Maitu reveals a sterile, drone-like structure with a panoptic sphere at its center where normal human behavior is medicalized. The layout is built around closed-loop recycling systems as apt as a self-sufficient organism, designed to escape the toxic environment of a sickly Earth, where every pipe and corridor is engineered to harvest human excretion for water generation, thereby absorbing the roles of nature and state both. The community's architecture perfectly translates the film's message with its physicality.

Across folklore, film, and art, the same move recurs: architecture translates an elsewhere, whether ancestral, spiritual, or speculative, into form that can be seen or entered. The sections below follow that translation from the Kasubi Tombs to Kizazi Moto, and show that the elsewhere is a way of reading the present.

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Art Omi and Limbo Museum have presented Limbo Engawa, a two-part site-specific installation by TAELON7, led by architect Juergen Benson-Strohmayer. First presented at Limbo Museum in Accra, Ghana, on March 12, 2026, the project was reconfigured for Art Omi's Sculpture & Architecture Park in Ghent, New York, where it opened on September 19, 2026. Developed as a joint commission between the two institutions, the project uses a modular architectural system to explore how spaces for gathering and exchange can respond to different landscapes, climates, and cultural contexts.

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Water is life. Animals, plants, fungi, and bacteria all depend on it: water structures their cells, carries their nutrients, and hosts the chemistry that keeps them alive. Even the rare exceptions confirm the rule. Some seeds and spores can lose nearly all their water and enter a dormancy so deep that their metabolism almost stops, yet it is water that brings them back. In the most literal sense, water connects us.

But it also divides us. Every year, thousands of people leave North Africa in overcrowded boats bound for Lampedusa, seeking better living conditions in Europe; more than 30,000 have died or gone missing in the Mediterranean since 2014. Water draws borders and controls flows. Before the war on Iran began in February 2026, the Strait of Hormuz carried around 25% of the world's seaborne crude oil, with effects felt in fuel prices far from the Gulf. Water also sits at the center of the environmental debate, where its excess can be as lethal as its absence. Severe floods increasingly strike countries that have contributed least to global emissions, while the largest polluters remain better equipped to resist. If water is life, it can also mean death. Ultimately, water is political.

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What makes a building worth preserving? Age is the most common answer, but not always the best one. A building from the 1950s or 70s may carry as much historical significance as a medieval cathedral; it simply demands a different framework, one that weighs political context, cultural meaning, and architectural innovation over the mere passage of time. This is especially true for modernist architecture across the so-called Global South, where the movement took on unique forms of expression.

It is precisely this conversation that ArchDaily and World Monuments Fund are now opening together. WMF brings on-the-ground conservation expertise across the world, and ArchDaily brings the editorial capacity to contextualize that work and connect it to a global audience. The goal is to do both at once: preserve places and tell their stories, shaping how modernist heritage is understood far beyond the field of preservation itself.

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Architectural ornamentation has been a recurrent subject of debate across the industry for decades. A practice that was largely abandoned during the Modernist movement could now be standing on a platform that might, again, allow its resurgence, due to the current convergence of robotics, artificial intelligence (AI), and digital fabrication. Technology has seemingly removed the primary obstacle to decorative detail: the high cost of skilled manual labor. However, this new technical capacity demands a critical examination: What does ornamentation truly represent, and what do we gain or lose by resurrecting it through algorithmic design?

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Liberation does not always begin with a monument. It may begin in a garden, a yard, a clearing, a field; in the occupation of land and the possibility of gathering there. Across histories shaped by colonialism and dispossession, space has been more than the setting in which liberation takes place. It has been one of its practices: cultivated, occupied, hidden within, moved through and collectively remade.

Wolff Architects' research Liberation Gardens offers the garden as one way of reading these spatial practices, not simply as planted ground, but as a space through which survival, nourishment and emancipatory imagination can be sustained. The garden in this sense is not defined by landscape design so much as by relationships between people and land, cultivation and knowledge, occupation and autonomy. It can hold cultural production alongside subsistence, and forms of collective life that emerge under conditions of violence and dispossession. Liberation, understood spatially, becomes as much about the possibility of inhabiting differently as it is about arriving at a final condition of freedom.

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There is no shortage of ways to imagine what the world will look like after a climate catastrophe. Genres of movies and novels have been built around the question of what happens when contemporary safeguards fail, from dystopian fiction and post-apocalyptic literature to disaster films, graphic novels, and video games. Burning forests, submerged cities, abandoned infrastructure, resource scarcity, and mass displacement are a familiar visual and narrative vocabulary. We have become remarkably fluent in imagining the consequences of a world that fails to respond to climate change.

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Some urban experiences are etched into our memory through a shift in pace. The postmodern city has often been described as an experience lived at the rhythm of motorized mobility, in contrast to the stroll, the promenade, or even the processions that preceded it. In a fast-paced urban culture, walkability is championed in urban planning not only as a factor of safety and social cohesion, but also as a path to a more sensory way of life. This selection of unbuilt projects submitted by ArchDaily readers showcases design examples that prioritize the experience of the environment through a pedestrian pace. Beyond respecting walking as a mobility choice, these conceptual proposals link the act of walking with contemplation of one's surroundings, respect for what already exists, and connection with other people.

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