Latin American Architecture: The Latest Architecture and News

In Latin America, the ground is rarely just a surface to build on. It can be a river edge, a steep slope, a humid forest floor, a floodable landscape, or a territory under ecological pressure, and in many cases, it carries a history of communities that already knew how to respond to it, building on stilts, on platforms, over water, long before contemporary architecture asked the same questions.

These projects continue that conversation. They engage with conditions that move, absorb, erode, and grow, rather than treating the ground as something to level or control. Elevation allows architecture to adapt without fully taking over: water can pass below, vegetation can remain, and slopes can keep their original condition. In each case, the decision to rise is tied to something specific: water, humidity, topography, vegetation, or ecological recovery, and the knowledge of how to build within it and not against it.

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When Mexico City hosted the Olympics in 1968, it was the first time the Games had been awarded to a Latin American country as well as the first time for a Spanish-speaking nation to host them. This made the games a good opportunity to project Mexico and its culture internationally, thus prompting the government to constitute an organizing committee with prominent local talent. They appointed Pedro Ramírez Vázquez as its president, a Mexican architect who held significant influence over the state's mid-century building program. His approach was explicit: architecture as a synthesis of international modernist technique with Pre-Columbian references and local material culture. Under his direction, the committee would oversee the construction and adaptation of venues distributed across the southern districts of Mexico City, nearly all designed and built by local architects, engineers, and technicians.

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Architecture is often understood as a matter of enclosure. Walls define space, separating interior from exterior and establishing clear limits. Yet across many projects in Latin America, this distinction becomes less precise. Rather than operating as closed objects, buildings often remain open, allowing air, light, and movement to pass through them.

This condition is tied to more than form. Across the region, architecture has long responded to climates marked by heat, humidity, strong solar exposure, and seasonal rainfall, as well as to building cultures shaped by adaptation, collective labor, and direct engagement with the environment. In these contexts, fully sealed interiors are not always the most effective response. Space is often organized through shade, ventilation, and intermediate zones that regulate rather than isolate.

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In Latin America, encounters do not necessarily arise from grand architectural gestures or monumental urban plans. They emerge from the in-between, from intermediate spaces: the courtyard, the veranda, the sidewalk, the shared corridor. These areas, often considered residual or informal by the traditional architectural discipline, are precisely where everyday life builds bonds.

From this Latin American culture comes a spatial logic in which daily life is organized in a relational and expansive way. Practices such as sitting at the front door, occupying the sidewalk, and playing in the street produce a lived city that extends beyond the formal limits of design.

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The conversation with VOID emerges within the framework of the 2025 Latin American Architecture Biennial, offering an opportunity to explore a practice that listens, cares, and accompanies. Their work unfolds as an act of mediation: through interdisciplinary research and attention to the plurality of natural and social factors, they seek to understand the many natures of a place. Since its beginning in 2012, this process has evolved, consolidating a stance that seeks to design architecture from and for the place—caring for it, healing it, and regenerating it—opening spaces where territories sustain and unfold their own adaptive processes.

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Historically, the first universities in the contemporary model were established in Europe to educate elites for the State and the Church, rather than to promote social emancipation. With the rise of capitalism, they became privileged centers for producing and reproducing modern Western culture. However, from the 1960s onward—particularly after the student uprisings of May 1968—the academic focus shifted toward market-oriented values, displacing humanist and critical ideals. The humanities lost prominence, while technical fields gained central importance, often at the expense of reflecting on the social impact of their work.

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What if the future of architecture lies not in the cities, but beyond them? For decades, urbanization has dominated both discourse and statistics. We are constantly bombarded with data confirming the prevalence of urban life, but we rarely ask the opposite question: what did those who moved to the cities leave behind? What remains alive and evolving far from urban centers?

The countryside—long underestimated—is now emerging as fertile ground for possibility. More than a “marginalized space,” rural Latin America today asserts itself as a true laboratory for architectural, social, and ecological experimentation. From agroecological communities to low-impact technologies, from relationships between humans, machines, and other living beings to locally grounded solutions for global challenges—such as the climate crisis, food security, and migration—the rural world is actively and inventively reshaping its own future.

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Rural areas have long played a foundational role in the social and economic development of nations. Until the 18th century, they were the primary sites of production and social organization. However, the Industrial Revolution brought profound structural shifts that reshaped this landscape. Industry took center stage, anchoring itself in urban environments and establishing a hierarchical, binary view of rural versus urban, agriculture versus industry. Within this new paradigm, two opposing narratives gained prominence: one predicted the decline of rural life in the face of urbanization and economic progress; the other envisioned its persistence and eventual renewal. Today, it is clear which of these predictions has come to pass.

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Founded in 2002, Solis Colomer Arquitectos has established a strong reputation over the past two decades, designing and constructing projects with both social and commercial impact across Latin America. With over 200 completed works, the firm specializes in institutional architecture with social impact and user-centered commercial architecture. Its mission is clear: to use architecture as a tool to dignify the human experience, especially for those in greatest need.

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Thatching is a traditional building technique that has been reinterpreted in different ways in contemporary projects, allowing its value to continue to endure over time. As well as being a culturally and historically valuable technique, given its presence in humanity for centuries, it also has a number of other constructive advantages, such as its great environmental value, as it is an accessible renewable material.

The technique consists of grouping, intertwining, and overlapping dry vegetation, creating light surfaces with excellent thermal and sound insulation and which are cheap and relatively simple to build. In addition, flexibility is one of the technique's most prominent features, and it is particularly popular in roofing applications. 

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