Architect Mariam Kamara—founder of Niamey, Niger-based firm Atelier Masōmī—is a contrarian of design pedagogy as it is largely practiced today. To Kamara, modern is not synonymous with European forms, architecture is not only for Westerners to define, and the so-called canon of great buildings actually ignores most of the built world. The Niger-based architect's rapidly growing practice informs a series of lectures she has delivered recently at MIT, Columbia University GSAPP, the African Futures Institute in Ghana, and Harvard GSD.
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Background photograph courtesy of Charlie Hui, Viswerk. 2020
Led by architectural designers Khensani de Klerk and Solange Mbanefo, Matri-Archi is a collective based between Switzerland and South Africa that aims to bring African women together for the development of spatial education in African cities. Through design practice, writing, podcasts, and other initiatives, Matri-Archi — one of ArchDaily's Best New Practices of 2021 — focuses on the recognition and empowerment of women in the spatial field and architectural industry.
ArchDaily had the opportunity to talk to the co-directors of the collective on hegemonic space, informal architecture, technology, local idiosyncrasies, and the future of African and global cities. Read the full interview below.
It’s a ubiquitous architectural form. An architectural typology that spans centuries and borders, a staple across cultures. The tent. In its simplest form – it’s a shelter, with material draped over a frame of poles. It’s an architectural language that is intrinsically linked to nomadic living. Yurts, for instance, functions as an easily portable dwelling for the Kazakh and Kyrgyz peoples. At the same time, tents have proved a popular stylistic precedent for architects, the lightweight structures of German architect Frei Paul Otto being a case in point. The tent is a complicated architectural language – one that straddles the line between temporary and permanent, and one that also functions as a symbol of wealth and a symbol of scarcity.
Compared to that of the West and East, awareness and knowledge of the architecture of sub-Saharan Africa—Africa south of the Sahara Desert—is scant. A new book intends to mitigate this oversight, and it’s a significant accomplishment. Architectural Guide Sub-Saharan Africa (DOM publishers, 2021), edited by Philipp Meuser, Adil Dalbai, and Livingstone Mukasa, was more than six years in the making. The seven-volume guide presents architecture in the continent’s 49 sub-Saharan nation-states, includes contributions by nearly 340 authors, 5,000 photos, more than 850 buildings, and 49 articles expressly devoted to theorizing African architecture in its social, economic, historical, and cultural context. I interviewed two of the editors—Adil Dalbai, an architectural researcher and practitioner specializing in sub-Saharan Africa, and Livingstone Mukasa, a native Ugandan architect interested in the intersections of architectural history and cultural anthropology—about the challenges of creating the guide, some of its revelations about the architecture of Africa, and its potential impact.
https://www.archdaily.com/979526/a-remarkably-comprehensive-new-guide-to-the-architecture-of-sub-saharan-africaMichael J. Crosbie
Meet 2022 Pritzker Architecture Prize winner, Francis Kéré, Burkina Faso-born black architect, in an interview about his architectural philosophy, with Louisiana Channel. As the official statement of the Pritzker Architecture Prize notes, “Through buildings that demonstrate beauty, modesty, and invention, and by the integrity of his architecture and geste, Kéré gracefully upholds the mission of this Prize”, continually “empowering and transforming communities through the process of architecture.”
The election of Kéré is not only symbolic in a time of identity demands, where the institutions that make up the mainstream are required to more faithfully represent the social, cultural, and sexual realities that make up our societies, but it also confirms the recent approach of the Pritzker Prize jury.
African architecture has received deserved international attention in the last decade and one of the main responsible for this is, undoubtedly, Diébédo Francis Kéré, 2022 Pritzker Prize Winner. Born in Gando, Burkina Faso, Kéré graduated in architecture at the Technische Universität Berlin, in Germany. Today, he maintains branches of his firm, Kéré Architecture, in both countries, through which he seeks to develop works in the "intersection of utopia and pragmatism", exploring the border between Western architecture and local practice.
Known for involving community in the construction process of its buildings, Kéré and his office have developed works that go beyond the conventional limits of architecture and touch on themes such as local economy, migration, culture and equity. We had the pleasure and privilege of talking with the architect about some of his projects and his broader vision on architecture. Read the full interview below.
Surgical Clinic and Health Center. Cortesia de Francis Kéré
"I just wanted my community to be a part of this process," Diébédo Francis Kéré said in an ArchDaily interview published last year. It's hard to think of another phrase that so well sums up the modesty and impact caused by the newest winner of the Pritzker Prize of Architecture, whose work gained notoriety precisely for involving the inhabitants of his village in the construction of works that combine ethical commitment, environmental efficiency, and aesthetic quality.
“Through buildings that demonstrate beauty, modesty, boldness, and invention, and by the integrity of his architecture and geste, Kéré gracefully upholds the mission of this Prize,” explains the official statement of the Pritzker Architecture Prize. Announced today by Tom Pritzker, Chairman of The Hyatt Foundation, Francis Kéré is the 51st winner of the award founded in 1979, succeeding Anne Lacaton and Jean-Philippe Vassal. Praised “for the gifts he has created through his work, gifts that go beyond the realm of the architecture discipline”, the acclaimed architect is present equally in Burkina Faso and Germany, professionally and personally.
Commended for his impactful contributions to architecture, design, and the community, Sir David Adjaye has been awarded with the inaugural Charlotte Perriand Award, an honor created by The Créateurs Design Awards that recognizes excellence and integrity in the design industry, and inspires future generations in honor of the late female trailblazer. The Ghanian-British 2021 RIBA Gold Medalist and founder of Adjaye Associates was selected for his achievements that "go beyond becoming city landmarks", and his holistic and impactful approach in developing residential, commercial, and cultural typologies.
Modernist House - From Aya: Life in Yop City by Marguerite Abouet and Clément Oubrerie, translated by Helge Dasche. Image Courtesy of Drawn & Quarterly
The comic strip, la bande dessinée, the graphic novel. These are all part of a medium with an intrinsic connection to architectural storytelling. It’s a medium that has long been used to fantasise and speculate on possible architectural futures, or in a less spectacular context, used as a device to simply show the perspectival journey through an architectural project. When the comic strip meshes fiction with architectural imagination, however, it’s not only the speculation on future architectural scenarios that takes place. It’s also the recording and the critiquing of the urban conditions of either our contemporary cities or the cities of the past.
African nations are fighting climate change with an 8,000 kilometer long Great Green Wall meant to combat the desertification of the Sahel region, home to over 100 million people. Spanning the entire width of the African continent, the movement aims to restore 100 million hectares of degraded land, sequester 250 million tonnes of carbon and create 10 million jobs in rural Africa by 2030. Stretching from Senegal in the West to Djibouti in the East, the project is the joint effort of 21 African nations that strive to restore the once lush region and protect the livelihoods of local communities.
The year 2021 has been a turbulent one –coronavirus rages on, and the design and construction industries have been forced to keep adapting two years into a global pandemic. As virtual methods of working and communicating continue to be tweaked and honed, a plethora of virtual events has meant that architectural discourse outside the western canon and Eurocentric gaze, in a small way, has been able to claim space front and center in the global architectural conversation.
Ethical practice spans all parts of architecture. From intersectionality and labor to the climate crisis, a designer must work with a range of conditions and contexts that inform the built environment and the process of its creation. Across cultures, policies and climates, architecture is as much functional and aesthetic as it is political, social, economic, and ecological. By addressing the ethics of practice, designers can reimagine the discipline's impact and who it serves.
The built environment we all inhabit is part and parcel of global, interconnected processes and systems. When we appraise the historically significant architecture of our cities, the structural integrity and aesthetics of a building merits equal consideration with factors such as the labour conditions of its builders to the existing power structures of its time. Examples of ItalianModernism in Eritrea, for instance, might be worthy of aesthetic praise – but intertwined with the legacy of these buildings hailed as Modernist icons is the sobering fact that they were built to further an imperial project. In the complex fields of architectural conservation, preservation and cultural heritage, democratisation should always remain a key priority.
A few months ago – in July 2021, the 47-year-old Kariakoo Market went up in flames in Dar es Salaam. Designed by Tanzanian architect Beda Amuli, the market is a central landmark – a key part of Dar es Salaam’s commercial hub. Early images of a new Kariakoo Market show a taller structure, with six floors compared to the three in Amuli’s design. Conversations on social media have abounded on the new design, and if a “tower” typology is really the appropriate choice considering the unpopular nature of other similar “tower” market halls in Dar es Salaam.
Rammed earth constructions are not a novelty, on the contrary, some sections of the Great Wall of China were made using this technique. Relegated and replaced by modern methods of construction, the mud walls are currently re-emerging as an economic, sustainable solution, with low environmental impact. Even Joelle Eyeson, a young African entrepreneur, is betting that it may be the answer to the housing deficit in her region.
This is a rudimentary construction system in which earth is compressed into wooden boxes. The clay is horizontally placed in layers of 15 cm in height, and compacted with manual or pneumatic tools, to achieve its ideal density creating a resistant and durable structure.
Architecture, by its very definition, involves the construction of structures. Structures that are meant to serve as spaces for work, living, religious devotion, amongst many other purposes. Architectural projects and interventions, however, need land – and it is this intrinsic relationship, between land and architecture, that has massive ramifications not only regarding reducing carbon emissions but more importantly in forming an equitable future rooted in climate justice.
.jpg?1648133923 "Burkina Institute of Technology (BIT) / Kéré Architecture. Image Courtesy of Francis Kéré")
.jpg?1647823485 "Gando Primary School Extension / Kéré Architecture. Image © Erik Jan Ouwerkerk")
.jpg?1647822667 "Serpentine Pavilion / Kéré Architecture. Image")
.jpg?1647822697 "Startup Lions Campus / Kéré Architecture. Image")
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.jpg?1637861666 "Casco Viejo - Panama City, Panama. Image © Wikimedia User David Broad under the Creative Commons Attribution 3.0 Unported license.")
