Western philosophical tradition has long placed culture in opposition to nature. This dual thinking has shaped the canon of the sciences and humanities, and architecture was not left aside. Under that logic, everything that is not human exists to be exploited by them and is named "natural resource". This extractivist mindset has shaped the development of many parts of the world in the last centuries, leaving deep—sometimes irreparable—marks on the planet. Nevertheless, other ways of living have always existed. From West-African religious practices based on animism to the herbal sciences of the masters of the Sacred Jurema in Brazil; from indigenous communities in India whose life rhythm mirrors the monsoons, to the Arctic's Inuits who can see dozens of shades of white: humans and nature bear no distinction, what exists is life.

Contemporary authors bring this discussion to the realms of philosophy and, more specifically, architecture. Donna Haraway, Antônio Bispo dos Santos, Achille Mbembe, and Beatriz Colomina are only a few whose work has helped expand the narrow Western perspective, shedding light on alternative ways of living together—with other humans and more-than-humans—on this planet.

"The story of architecture is not wrong," argued Lesley Lokko in her introduction to the Venice Architecture Biennale 2023, "but it is incomplete." For most of the 20th century, architectural history spoke in one tongue: a singular, dominant narrative centered on a handful of movements, names, and cities, whose reach and influence appeared universal precisely because alternative voices were rendered inaudible. Design movements, however, rarely traveled intact across borders. They were frequently absorbed, resisted, reinterpreted, and transformed depending on geography, politics, economy, climate, and available materials. What arrived in one place as doctrine became, somewhere else, something entirely different.

This month, ArchDaily explores 20th Century Design in Flux: A Global Reinterpretation of Architectural History, a topic that traces the century's design languages not as a single canon but as a constellation of evolving, intersecting, and continually reinvented trajectories. The theme challenges the assumption that regional and non-Western architectures were merely derivative — positioning them instead as sites of active reinterpretation, where global ideas were filtered through local materials, climates, labor, and cultural practices to produce something entirely distinct.

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Having thrown a stone today, Eshu kills a bird of yesterday. The Yoruba proverb tells both a story of reparation and of ancestrality by joyfully bending spacetime conventions and accessing subjects from the past with present actions. The saying offers a poetic entry point to broader West African traditions and to the practice of Scottish-Nigerian artist and architect Dele Adeyemo. Named one of the winners of the ArchDaily 2025 Next Practices Awards, Adeyemo's work brings together ecology, spirituality, dance, and territory, examining how embodied cultural practices can generate alternative spatial possibilities within and against the architecture of racial capitalism.

Born in Nigeria and raised in the United Kingdom, Adeyemo has been visiting Lagos for many years. Through this engagement, he has developed an extensive body of research on collective movement practices that predate capitalism and offer distinct, often imaginative spatial intelligences operating alongside dominant systems. ArchDaily spoke with Dele about his artistic and pedagogical practices, and how he identifies design sophistication where architects often perceive deficiency.

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Architecture has long been drawn upward. In Air and Dreams, Gaston Bachelard writes about an imagination shaped by movement; by the urge to rise, to drift, to escape the pull of the ground. Air, for him, invites imagination to distort, to invent, to go beyond what is given rather than simply reproduce it. In that sense, lightness is not only a physical condition, but a feeling: a desire to transcend the weight of the earth and move toward something less tangible. This impulse can be traced across architecture's enduring attempts to lift itself, from pilotis and long spans to suspended systems and tensile membranes. To build lightly, then, is not only a technical ambition, but also a cultural one – a way of reaching toward the sky.

Today, this pursuit of lightness takes on renewed urgency. As environmental concerns, climate risks, and technological advancements reshape the built environment, building lightly is no longer only an aesthetic or structural ambition; it is increasingly framed as an ecological and ethical imperative.

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Chilean architect Smiljan Radić Clarke has been announced as the laureate of the 2026 Pritzker Architecture Prize, regarded as one of the highest honors in the field of architecture. The award recognizes Radić for a body of work that explores architecture through material experimentation, spatial perception, and a careful engagement with landscape and context. Born in Santiago, Chile, where he continues to live and work, Radić leads the practice Smiljan Radić Clarke, established in 1995. As the second Chilean to receive the prize, after Alejandro Aravena in 2016, he joins a distinguished list of previous laureates, including Liu Jiakun in 2025, Riken Yamamoto in 2024, David Chipperfield in 2023, and Diébédo Francis Kéré in 2022.

Radić's architecture operates within a territory where the phenomenological experience of space precedes explanation. His buildings often appear quiet, elemental, and resistant to easy verbal interpretation, encouraging visitors to experience them through movement, atmosphere, and perception rather than through formal expression. 

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How heavy is a house? In his 1965 essay A Home Is Not a House, Reyner Banham observed that modern American dwellings were becoming structurally lighter while growing heavier in mechanical services, such as plumbing, wiring, heating, and cooling. The true weight of architecture, he argued, was no longer in walls and roofs, but in the energy-intensive systems that sustained comfort.

Decades later, the question was updated at the 7th Lisbon Architecture Triennale. Curators Ann-Sofi Rönnskog and John Palmesino asked: How heavy is a city? The scale shifted from the domestic interior to the territory. The technosphere, materialized in the estimated 30 trillion tons of human-made matter on Earth, reframes the discussion entirely. Cities, data centers, oil fields, logistics hubs, satellites, cables, and waste streams form a planetary system in which architecture is neither object nor backdrop, but participant.

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In an age so obsessed with skincare and appearances, few architects are truly interested in the intestines of our buildings. With a practice rooted in contextual awareness and technical pragmatism, sensitive to the needs of the people it serves and to resource limitations, Moroccan architect Aziza Chaouni focuses on the hidden systems that allow architecture to be. Over the past two decades, she has been working on projects across different geographies, particularly in the Saharan region, actively engaging with its communities and heritage.

Currently leading the South–North (SoNo) Lab for Sustainable Construction and Conservation at EPFL in Lausanne, Switzerland, Chaouni brings to the academic realm her architectural expertise in operating under pressing constraints, advocating for reciprocal collaboration between the Global South and the Global North. ArchDaily had the opportunity to speak with Aziza about her experience in Africa and how it can foster more sustainable ways of designing buildings for the future of our cities.

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"We know we are not born to die," often said Brazilian architect Paulo Mendes da Rocha. "We are born to continue." In architecture, this idea of continuity lies at the heart of heritage, not as a static inheritance, but as something that endures, transforms, and is constantly reinterpreted. Yet what continues, and what is allowed to disappear, is never neutral. Decisions about preservation are shaped by power, memory, and value, raising a fundamental question for contemporary practice: who defines what is worth carrying forward, and for whom?

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Long before architecture took the form of walls, roofs, or cities, it gathered people around fire. The simple fire pit was one of humanity's earliest spatial devices: a place for warmth, food, storytelling, and ritual. Around it, space took shape through proximity rather than enclosure, through shared presence rather than prescribed use. The fire organized bodies in a circle, fostered alliances, and turned survival into collective life. Today, this ancestral logic persists: architecture has the potential of bringing people together not by commanding how they gather, but by creating the conditions that make togetherness possible.

This month, ArchDaily explores Coming Together and the Making of Place, a topic that examines architecture as a framework for inclusion, care, and belonging. The theme aligns with the first edition of the ArchDaily Student Project Awards, which approach care from a collective perspective by focusing on spaces that nurture better ways of living together. Looking beyond iconic gathering spaces, the coverage considers everyday environments, from food markets, communal tables, and neighborhood plazas to third spaces, domestic settings, and digital or hybrid environments of remote togetherness. Rather than treating togetherness as a fixed program, it asks how spatial design can support openness, diversity, and collective life without enforcing uniform ways of gathering.

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Founded by Senegalese architect Nzinga Mboup and French architect Nicolas Rondet, Worofila is a studio dedicated to bioclimatic and ecological architecture. Based in Dakar, Senegal, the firm explores the potential of vernacular materials like earth bricks and typha, applying modern techniques to create effective construction solutions. Their work addresses key issues of the environment, sustainability, and urbanization, merging traditional materials with innovative practices.

In this interview, Nzinga and Nicolas share their vision for a distinctly African modernity that integrates contemporary methods with traditional knowledge and resources. They advocate for a development approach that not only meets immediate needs but also empowers communities and fosters meaningful, long-term progress. Their insights provide a compelling perspective on how architecture can drive a more sustainable and contextually relevant future for African cities. 

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Across recent years, architectural discourse has been shaped by the emergence of new voices, rediscovered territories, and a growing commitment to shared forms of knowledge. These concerns remain fully present in 2025 as ongoing debates that continue to gain density and nuance. Questions of who produces architecture, from which contexts, and under what conditions remain central, increasingly informed by practices that operate collectively, across disciplines, and beyond singular authorship.

This continuity is reflected in how architecture is understood less as a finished object and more as an ongoing process embedded in social, cultural, and environmental systems. Discussions around agency, participation, and knowledge production persist, alongside sustained attention to rural, peripheral, and historically marginalized contexts. Rather than privileging a single scale or geography, architecture is approached as a practice that moves between territories, acknowledging the unequal conditions that shape how spaces are designed, built, maintained, and inhabited.

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Frank Gehry, one of the most influential and widely recognized architects of the past six decades, has died at his home in Santa Monica at the age of 96. His chief of staff, Meaghan Lloyd, confirmed that the cause was a brief respiratory illness. Gehry's death marks the passing of a designer whose work transformed not only architectural culture but the global imagination of what a building could be.

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From the pavilions of Osaka and Venice, to the roundtables of Belém, another year comes to a close. December invites us to pause and look back at the moments that defined architecture and cities in 2025. Reflection is not only an act of memory, but of foresight — a way to understand where we've been in order to imagine where we might go next. From shifting cultural narratives to material and technological breakthroughs, this past year underscored the importance of experimentation and adaptation across the built environment.

This month, ArchDaily explores the Year in Review, gathering the year's most compelling stories, ideas, and voices. The coverage revisits the projects, interviews, and essays that shaped the conversation, while recognizing the architects and thinkers who left a lasting impact on the discipline. It also looks ahead, identifying the most anticipated projects and issues of 2026, and the emerging directions they suggest.

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La Biennale di Venezia has announced that architects Wang Shu and Lu Wenyu will curate the 20th International Architecture Exhibition, opening in May 2027. Founders of Amateur Architecture Studio and leading voices in contemporary practice, the duo is known for an approach rooted in craftsmanship, material reuse, and deep engagement with place. Their appointment brings renewed attention to vernacular knowledge, construction cultures, and the social realities shaping architecture today.

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As the late urban planner Jaime Lerner once argued, the future of architecture lies not in building new cities but in updating those that already exist. In a world where resources are finite and urban space is increasingly saturated, his statement feels more urgent than ever. It calls for architects to look inward, to rethink what truly needs to be built, and to recognize the creative potential of what is already there. Within the constraints of existing structures lies an opportunity to design differently: to repair, adapt, and reuse. Or, as French poet Louis Aragon would have it, to reinvent the past to see the beauty of the future.

This month, ArchDaily explores Building Less: Rethink, Reuse, Renovate, Repurpose, a theme that examines the growing shift in architecture toward working with what already exists. As urban spaces grow denser and land becomes scarce, architects are rethinking the impulse to build anew. Instead, they are extending the life of existing structures, embracing retrofit and adaptive reuse as strategies for sustainability and creativity. The question guiding this exploration is simple, yet urgent: How can architecture redefine urban futures by building less?

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The eighth edition of The Architecture Drawing Prize has revealed its 15 winners, following a radical restructuring of its judging criteria to reflect the evolving landscape of architectural representation. For the first time, the competition assessed all entries together, rather than by category, embracing the growing influence of digital and AI-assisted tools in the creative process.

Launched in 2017 and co-curated by Make Architects, Sir John Soane's Museum, and the World Architecture Festival (WAF), the Prize celebrates the art and skill of architectural drawing across multiple modes of creation. Sponsored by Iris Ceramica Group and supported by ArchDaily as media partner, this year's edition attracted a record number of more than 200 submissions from around the world. Drawings were evaluated for their technical skill, originality, and capacity to convey architectural ideas through diverse techniques, ranging from traditional hand drawings to complex hybrid compositions.

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Thirty trillion tons. This is the estimated mass of all human-made matter on Earth, and the starting point for the 7th edition of the Lisbon Architecture Triennale. Curated by Ann-Sofi Rönnskog and John Palmesino, founders of Territorial Agency, the event asks a deceptively simple question: How heavy is a city? To answer it requires more than data. It demands a shift in perception: from the scale of the city to the planetary technosphere.

The technosphere, a term borrowed from Earth sciences, defines the vast system of infrastructures, technologies, and materials that sustain human life while reshaping the planet. Cities, in this view, are not only territories but dense nodes within this planetary metabolism. From October to December 2025, Lisbon becomes a lens to examine that magnitude, hosting three main exhibitions (Fluxes, Spectres, Lighter), a book of essays, a talks program, and more than twenty independent projects across the city.

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There are places in the world where temperatures already exceed fifty degrees, and others where water levels rise meters above expected levels. Meanwhile, in the heart of São Paulo, architects, researchers, artists, and communities come together to ask: how can we inhabit the Earth in times of extremes? This question drives the 14th International Architecture Biennial of São Paulo, held at the Oca in Ibirapuera Park, focusing on the theme Extremes: Architectures for a Hot World. More than an exhibition, it is a call to confront the climate crisis, social inequality, and the urgent need to reinvent ways of living.

Unlike previous editions, which were spread across multiple locations in the city, curators Clevio Rabelo, Jera Guarani, Karina de Souza, Marcella Arruda, Marcos Certo, and Renato Anelli chose to concentrate this year’s edition under a single roof, allowing the curatorial narrative to unfold clearly and directly. The entire journey is there, organized into sections that weave together ancestral practices and emerging technologies, material experiments and critical perspectives, local projects and global debates. The Oca thus becomes a crossroads: a space where diverse architectural visions overlap, offering a platform for collective reflection on society and the environment.

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