Architect and Researcher with a Master's Degree in "Architecture and Urbanism" from the Architectural Association, London. Interested in housing, culture, semiotics, social boundaries of space, and the stories behind a city’s morphology. Based in London.
Throughout various historical civilizations and art movements, from Classical Greece and Rome to the Renaissance and the Bauhaus, the collaboration between art and architecture has been a significant societal expression. However, the 20th-century ideals of modernism and mass production resulted in the decline and near disappearance of art within buildings.
In response, many European countries have taken on the responsibility of promoting the collaboration between art and architecture. Schemes were created mandating that a percentage of the total cost of a new public building, place, or space must be spent on art. This legislation, commonly known as 'Percentage for Art', originated in France and has been explored by artists and architects over the years to create new architectural experiences.
The question, "How can we control natural light in interior spaces?" is fundamental in architecture. Unregulated direct sunlight can cause discomfort such as visual strain and undesirable heat gains. Therefore, it is crucial to control its entry effectively. Some design solutions include installing shading devices, planning spatial orientation, and building forms for indirect natural light. Window treatments like films or heat-reflective glazing can also be used.
However, there are innovative strategies to control natural light more efficiently through advanced glazing panels like the Kalwall 175CW. This translucent insulated glazing unit is compatible with most third-party curtain wall systems. By manipulating the translucency of the glazed material, it's possible to influence the visual and thermal comfort of spaces. At the same time, this can enhance the architecture of modern spaces, adding substantial aesthetic and emotional value.
Modular homes are houses either partially or fully constructed in a factory. This process involves creating a series of three-dimensional 'modules' delivered to a site in a predetermined spatial pattern and assembled into a complete product. These homes have become popular solutions to housing crises as they can be produced 50% faster and emit half as much pollution.
However, the locality of the materials used is a significant factor that gives homes their character. It conveys a sense of place, culture, construction history, and local craftsmanship. This raises questions about its role in modular housing: Can local materials be used in the factory production of homes? Can they be combined with a modular framework and temporary connections? What are the limitations of building modular homes in the local contexts of the Global South?
Located in the municipality of Leogang in the Salzburgerland province, Austria, the Priesteregg Premium Eco Resort resides on a plateau at a height of 1100 meters. Opened in 2009, the resort comprises 15 chalets and three villas, and is surrounded by lush mountain pines, Alpine roses, and bilberry bushes. This setting offers relaxation and breathtaking views of the Leogang Steinberg Mountains, the Steinernes Meer with the Hochkönig, and Kitzbühl Schieferalpen.
The resort's development has been influenced by traditional agricultural land use, leading to a conservationist approach. This includes sustainable energy concepts, support for regional producers, and the use of natural materials in the entire resort. In the three villas, the W2 Manufaktur studio and architect Ulrich Stöckl have curated interiors that blend rustic Alpine style with modern luxury, featuring products from Dornbracht. Each villa uniquely combines natural materials, natural features, and a variety of the brand's fittings and fixtures.
Alero Olympio (1959-2005) was an architect and builder known for an intimately ecological approach to architecture. Born in Ghana, she divided her practice between Ghana and Scotland. She focused on work that prioritized people and was sincerely committed to social and environmental sustainability, prioritizing using locally sourced materials.
Her work legacy includes physical buildings like the Kokrobitey Institute, her advocacy for earthen constructions, research on sustainable forestry products, and so much more. However, a gap exists in the institutionalized archives of her work, leading to the current ongoing efforts to build a comprehensive archive of her contributions. The 2024 Womxn in Design and Architecture (WDA) annual conference organized by Princeton University School of Architecture made a significant contribution. It featured exhibitions, seminars, and panel discussions that reflected on Alero Olympio's legacy and examined the architectural insights her work continues to offer.
Historically, architecture has served as a canvas for artistic expression. Building elements have been adorned with relief-carved garlands, inscriptions, fresco murals, portrait busts, and classicizing figurative sculptures, all of which emphasize the unique and intentional nature of each component. However, the industrialization of the 19th century brought about a shift in ideals, that stripped architectural components of their decorative elements. Instead, it preferenced the search for beauty in standardization and the economic accessibility provided by mass-produced building elements.
But is there room for artistry within mass production? Can artists be involved in the industrial-making processes of building elements? And how can new technology facilitate artistic mass customization of building components? These questions prompt us to consider the potential for expression, communication, and reflection in the craft of building elements in both interior and exterior spaces.
Rehabilitation involves repairing, renovating, altering, or reconstructing any building or structure. It addresses the need to significantly improve a building's failing features, primarily through strengthening or replacing elements to restore the structure's optimal performance. The impact of building rehabilitation on the physical environment is significant. It is a sustainable strategy for preserving the built environment and mitigating the construction industry's impact on climate change.
However, its social impact is also considerable when viewed as a fundamental framework for sustainable outcomes. Rehabilitation can serve as a model that brings community members together for inclusive repair and restoration of structures. This positively affects communal life quality, social integration, environmental sustainability, and community perception of local architecture.
Rising demands for energy efficiency, technical functionality, and interior comfort in buildings necessitate the development of more efficient building envelope constructions. The building envelope serves as a mediator between a building's exterior and interior. In today's architectural landscape, it performs a multitude of functions to enhance the building's performance. These functions include building control systems, energy supply (such as gas and electricity), and heating, ventilation, and air conditioning (HVAC), among others. These elements primarily determine the functionality, efficiency, and safety of building spaces. Given that the nature of building envelopes heavily depends on these services, how can they serve as primary frameworks for building design development?
Several events have shaped Morocco since its independence. One of them is the Architects’ transition from serving the declining French empire to serving the newly independent Moroccan nation. Upon gaining independence in 1956, young Moroccan and foreign architects were tasked with constructing a self-sufficient Morocco. The demand for modern infrastructure, new administrative buildings, and improved education and health facilities led to a construction boom. This boom provided architects and planners the opportunity to express their vision.
Inspired by the popularity of modernism in Europe, architects experimented with buildings that embodied brutalism. This architectural style was not only a rebellion against the colonial vision of urban design in Morocco, but also a symbol of architectural unity in the urban landscape. Buildings were created in various typologies with the characteristic of exposed concrete, showcasing its inherent qualities of strength, durability, and functionality. These buildings, which can be seen in cities such as Agadir, Casablanca, Tangier, and parts of Marrakesh, represent a dialogue between brutalism and Moroccan culture, environment, and climate.
The urban heat island effect occurs when pavements, roads, and buildings absorb the sun's heat and radiate it back, causing the temperature to increase and preventing the city from cooling down. With the growing reliance on cars in cities, the number of urban car park spaces is also increasing to accommodate buildings. This has resulted in the conversion of large areas of pervious land covered with vegetation into impervious hard surfaces for more car parks. The use of materials like asphalt, combined with the lack of shade, reflective steel surfaces of parked cars, and loss of greenery in these extensive car parks, contributes to the amplification of high-temperature effects and extreme heat events, making urban spaces uncomfortable. This transformation is impacting the climate of car-dependent regions and calls for collaborative ideas and efforts to mitigate the negative effects of rising heat.
As cities grow and evolve, the question of preserving, rehabilitating, or adapting historic sites arises. The intervention in such buildings requires a delicate balance between honoring their heritage and meeting contemporary demands. Often, the most innovative and radical solutions emerge when architects attempt to renew a building while maintaining its original footprint and as many features as possible. They then create modern extensions that either harmonize or contrast with the original structure. This approach not only revitalizes the building but also celebrates the synergy between the past and present, including materials, construction technology, architectural movements, stories, and overall building quality. The layering of both old and new elements through harmony or contrast requires an intelligent and sensitive approach that gives the building a unique aesthetic and a new meaning.
On the 3rd of February, this year's Lagos Biennial opened at the Tafawa Balewa Square, Lagos, an emblematic venue that was once the site of Nigerian independence celebrations in 1960. As the 4th edition of the art fair, it continues with its objective of using art to activate historic landmarks that have lost significance either through functional use or symbolic meaning to the residents of the former capital city.
The previous editions of the Biennial have explored various aspects of the city's architecture, its symbolic significance, political implications, sovereignty, ownership, notions of belonging, and its relationship with the public. This year, the theme of "Refuge" at the Tafawa Balewa Square takes this exploration even further. Curators Kathryn Weir and Folakunle Oshun highlight that this theme prompts the square to address the concept of a nation-state. It also brings together artists and architects from different disciplines to explore alternative approaches to constructing renewable communities and promoting climate justice.
The relocation of a capital city is a complex urban decision with various dimensions and consequences for both the old and new capital. It can be driven by political, economic, societal, and other factors, and has urban and architectural implications for residents. These include factors such as location, planning, building design, the purpose of the old capital, climatic conditions, and separating the political/administrative hubs from cultural and economic cities.
In light of the ongoing urban discourse, countries like Egypt are constructing a new capital city to alleviate population and urban stress on Cairo. Similarly, Indonesia is planning a new capital in response to challenges faced by Jakarta, such as pollution, traffic congestion, and rising sea levels. It is valuable to examine other countries in the global south that have relocated their capital cities, noting the architectural and urban lessons learned from their experiences.
Weaving is not only a technical craft but also a way to design material experiences. Engaging in the process of weaving allows us to structure, communicate, reflect on, and connect with our designs. By experimenting with different fabric structures, we gain insight into how materials behave under tension and compression. This understanding helps us push the boundaries of textiles and their limitations, resulting in designs that stretch and test the properties of the materials.
In architecture, the construction mechanism of weaving centers the shelter to the building process. In this sense, shelter becomes a direct manifestation of material production. Additionally, weaving offers numerous environmental and social benefits by creating shelters that actively engage with materials, tools, technologies, and creative potentials, thereby supporting placemaking.
Cameroon boasts a rich architectural heritage of Catholic Christian worship buildings. These buildings encompass various styles, including contemporary designs, Terracotta brick explorations, and Gothic, and Byzantine architectural influences. Since the arrival of missionaries and colonial communities in 1890, numerous religious buildings have been constructed with the involvement of local communities. These buildings not only contributed to the development of the Christian faith but also served as venues for the exchange of architectural ideals between the local and foreign communities.
During this period, Cameroon explored the Gothic and Byzantine movements, which had reached their peak in Europe, to create these churches. They were interrogated through local building practices and now represent the historical heritage of the country's cathedrals.
Informal architecture is the dominant mode of urbanization in rapidly growing and industrializing cities worldwide. In Delhi, the city with the largest population in India has half of its residents living in informal settlements. Lagos, with a population of over 22 million, also has 60% of its residents living in informal settlements. This pattern is also observed in Cairo, Johannesburg, Kinshasa, and other cities in the global south that face similar challenges of inequality and housing shortages. As their population grows and urbanization progresses, the exploration of informal architecture schemes to address the demand for affordable housing and basic services will only increase. While the primary purpose of design is to provide structure, lessons from informal architecture offer insights into how architects can respond to such schemes.
Located in the city of Bangui, the capital of the Central African Republic, is the Notre DameCathedral. This large red brick church was built in the early 1900s in the French colonial style. As the city grew from a small outpost to a colonial capital, the building was formed as a cultural and symbolic fusion of European and Central African architectural styles. Designed by French architect Roger Erell, the cathedral showcases local construction craftsmanship, provides a space for spiritual solace, and contributes to the national identity of the country.
The home is a fundamental expression of architectural movements within the fabric of a city. As one of the smallest typologies, it is the simplest canvas to exhibit the design ethos of any particular era. African cities have continuously negotiated the meaning of their residential dwellings, from traditional architecture to colonial architecture, and the influx of post-colonial modern architecture. Vernacular architecture explored homes with spatial patterns rooted in cultural dexterity, envelopes built with indigenous materials and forms, endowed with traditional motifs. These were in stark contrast to colonial homes that featured a range of imported architectural styles across the continent, neglecting their climatic and cultural contexts while amplifying social class.
