ArchDaily is continuing our partnership with The Architectural Review, bringing you short introductions to the themes of the magazine’s monthly editions. In this editorial from AR’s January 2015 issue, AR Editor Catherine Slessor reflects on The Prince of Wales’ ten principles for sustainable urban growth, which sparked widespread debate when they were published online near the end of December, arguing that the Prince’s views are not just “some rose-tinted view of the past as the answer to the problems of modern life.”
Some 25 years ago, the AR produced a special issue entitled “A Primer for the Prince”. It recognised that in Britain, The Prince of Wales had come to exert a considerable influence on architecture, greatly increasing public awareness of the built environment and encouraging debate about the character of buildings and cities.
In the last few weeks, a number of reactionary architectural commentators have come out of the woodwork to denounce what they see as the currently negative direction of contemporary architecture. They claim that architecture needs to be “rebuilt” or that it is “imploding.” From their indications, architecture is on life-support, taking its last breath. The critique they offer is that contemporary architecture has become (or always was?) insensitive to users, to site conditions, to history—hardly a novel view. Every few years, this kind of frontal assault on the value of contemporary architecture is launched, but the criticisms this time seem especially shallow and misplaced. Surveying the contemporary global architecture scene, I actually feel that we’re in a surprisingly healthy place, if you look beyond the obvious showpieces. We’ve escaped from the overt dogmas of the past, we’ve renewed our focus on issues of the environment and social agency, we’re more concerned than ever with tectonics and how to build with quality. But the perennial critics of contemporary architecture appear not to have examined that deeply, nor that thoughtfully either. And unfortunately the various rebuttals to their critiques, ostensibly in support of modern and experimental architecture, have been ham-handed and poorly argued.
Last weekend, the Architectural Review published an article by the Prince of Wales in which he outlined his stance on architecture, reiterating his belief that a return to traditional design principles is necessary to enable sustainable urban growth that meets human needs. In the 2,000 word essay, Prince Charles argues that “we face the terrifying prospect by 2050 of another three billion people on this planet needing to be housed,” adding that rather than ”wanting to turn the clock back to some Golden Age” as he is often accused, he is focused on the needs of the future. At the conclusion of his article, he outlines ten principles for architecture which meet the requirements of his vision.
As is often the case with Prince Charles’ pronouncements on architecture, the article has prompted a strong reaction from members of the profession, with responses ranging from Robert Sakula saying “if more people cared as much as he does we would have a better architectural culture,” to the response of Birmingham City University’s Alister Scott, who said ”there is clear evidence of elitism and his lack of empathy with the problems facing his peasantry.”
Read on after the break for more on the Prince’s article and the reaction from architects
Andrés Duany, a founding partner of Miami firms Arquitectonica and Duany Plater-Zyberk & Company and a co-founder of the Congress for New Urbanism, turns 65 today. As an advocate of New Urbanism, since the 1980s Duany has been instrumental creating renewed focus on walkable, mixed use neighborhoods, in reaction against the sprawling, car-centric modernist urbanism of the previous decades. More about Duany and New Urbanism after the break.
“The Community” might be the most frequently used term over the last 50 years of Architectural and Urban discourse. For decades, “the community” has served as a legitimization for anything from Team X to New Urbanism, from Celebration to “vancouverism”. But what is “the community”? Where should we look for the proper definition? How did communities appear in the past and how do they form today? Can ‘the community” influence the design of its own space, territory or context? If yes, what could be the relationship between the community and architecture in the future?
In his Strelka talk Reinier de Graaf is trying to answer these and other, even more complex questions.
Via the Strelka Institute.
‘What is proposed is like a monstrous carbuncle on the face of a much loved and elegant friend.”
It’s easy to see why British Architects get their hackles raised when it comes to Prince Charles. The oft-quoted gem above, said in reference to a proposed extension to the National Gallery in 1984, is one of hundreds of such Architectural criticisms Prince Charles has made over the years. Which wouldn’t matter of course, if, like any average Architectural layman’s opinions, his words didn’t have much weight.
His do. They’ve resulted in the intervention, squelching, and/or redesign of at least 5 major plans over the last twenty years. But let’s not write off Charles just yet.
With the Queen’s Jubilee ceremoniously having finished yesterday, the conversation analyzing her legacy has begun. And while London’s towering, cutting-edge high rises (a la Norman Foster, Richard Rogers, and Zaha Hadid), will be the shining examples of Elizabeth’s reign – I’d like to suggest something, and raise a few hackles, myself…
Curious for more? Keep reading about Prince Charles’ unlikely influence on Architecture, after the break…