Washington Square Park, New York, NY, 2024. Photo by Barrett Doherty, courtesy The Cultural Landscape Foundation
Protests, civil disobedience, and dissent are not only a defining part of our shared history since the colonial era, they also continue to the present day on campuses, at political conventions, and elsewhere. In this context, some historic marches, sit-ins, and other actions are enshrined in our collective narrative, while others have faded from memory; however, the cultural landscapes that served as stages where these events occurred still exist. These places are the focus of Landslide 2024: Demonstration Grounds and a portal for re-engaging with the stories of little-known or even forgotten events that were pivotal in USA history. The thirteen different sites across the country, represented in the new report and digital exhibition from The Cultural Landscape Foundation (TCLF), touch on events that shaped individuals and sparked movements.
The concept of inclusive architecture has gained prominence as the built environment evolves to reflect and address the diverse needs of humanity. This approach prioritizes empathy, accessibility, and equity, striving to create spaces that resonate with individuals across a spectrum of demographics, abilities, and cultural contexts. It moves beyond merely meeting accessibility standards or incorporating universal design elements; instead, it embodies a paradigm shift that humanizes architecture and aligns it with fundamental social values. Through this lens, inclusive architecture fosters connections, embraces diversity, and ensures that physical spaces contribute to collective well-being.
This article explores four interrelated themes — Empathy, Inclusive Architecture, and Spatial Equity and Accessibility— through selected articles published in 2024. Together, these themes reveal how architecture can respond to societal challenges and aspirations, illustrating its potential as a catalyst for social change. From designing for emotional connection to addressing spatial inequalities, the lessons of 2024 emphasize the responsibility of architects to create spaces that transcend functionality, champion inclusivity at every scale, and foster environments where everyone feels seen, valued, and empowered.
In the post-pandemic era, an oversupply of underutilized churches is a growing reality. Besides offering explorations in adaptive reuse, what does this trend say about modern spirituality? Have humans lost interest in the sacred? In a recent article on Common Edge, Duo Dickinson addressed this concern by claiming that "the cultural change that is causing the abandonment of churches does not end the human search for the sacred."
While correctly stating that no formula can turn architecture into "the holy," he seemed to indicate that a new spirituality might still be found in architectural form. As we consider what changing forms of sacred space mean for the modern era, looking for a revitalization of spirituality through architecture alone risks a repeat of an error made in the last century: expecting too much of aesthetics.
Evolving theories in urban design seek to reframe how cities are built and experienced. As theory and practice grows more empathetic towards the needs of its diverse stakeholders, queer urban design brings a broad and holistic shift to understanding identity and community in publicly inhabited spaces. The approach challenges traditional - often rigid - methods of city planning by applying principles of queer theory to reflect fluidity and interconnectedness. On occasion of Pride Month 2024, ArchDaily investigates the building blocks of "queer urban design" to influence city planning practices to be more inclusive.
Women-led community planning session in Kibera, Nairobi, Kenya / Kounkuey Design Initiative (KDI). Image Courtesy of The Dirt
"We are focused on creating a just public realm," said Chelina Odbert, Hon. ASLA, CEO and founding principal of Kounkuey Design Initiative (KDI), at the National Building Museum in Washington, D.C. And by just, "we mean free, inclusive, accessible, unbiased, and equitable". A "just public realm is open to everyone.” There is unlimited access to streets and public spaces so people can travel to school and work and be full members of their communities.
Unfortunately, the public realm is instead often “intimidating, exclusionary, inaccessible, unjust, and inequitable” for many women, LGBTQIA+ people, people with disabilities, and people of color. Landscape architects, planners, and others need to understand who feels safe and comfortable in public spaces or there is a risk of perpetuating inequalities, Odbert argued.
https://www.archdaily.com/1012717/designing-spaces-that-are-good-for-women-and-everybody-elseJared Green
Respecting others seems like something still distant from prevailing in humanity. In a world where news bombards us with various forms of violence, it is always necessary to find ways to recognize the worth and dignity of each person and to respect differences. We need to cultivate tolerance towards what we don't know, and in this regard, architecture can be an important ally.
Equipe do Estudio Guto Requena. Photo Courtesy by Guto Requena.
During July, we delved into the Design Process as our monthly topic. Inspired by practices that intersect various uncommon layers in their creations, we talked with architect Guto Requena. When designing, his studio experiments with different digital technologies through a sustainable lens and with a keen eye on social issues, aiming to deliver innovative and emotional experiences. Today, the architect boasts numerous national and international awards, including the ArchDaily Building of the Year and the UNESCO Prix Versailles.
In the interview, Requena shares his journey, highlighting the diversity of his team as a critical innovation point in his firm. He also addresses crucial questions about fostering innovation and creativity with new materials in architecture, among other topics.
Disguise, makeup. Expression of the subjectivity of a group, language, or sign. Historical document, emblem of fleeting fashions. A crime. Ornaments have been interpreted in different ways and are considered one of the most degenerate sins of architecture. Resisting the temptation of decoration has become a virtue, a legitimate sign of authenticity and a possible future.
As we explore social practices that challenge the dominant model in architecture, we have come to recognize the significance of addressing issues related to identity, gender, race, and sexual orientation within the realm of spatial design. By considering these dimensions, we aim to highlight how the built environment can foster new ways of envisioning society and shaping our relationship with the world around us. To provide valuable insights, we have curated a bibliography that showcases the perspectives and experiences of individuals who defy the norms dictated by a universalizing approach. This collection of 20 books offers diverse narratives that invite us to perceive, imagine, and experience space through an LGBTQIA+ lens.
Image created in DALL-E by Lucas Reitz under the prompt: "an illustration of shopping mall sitting and waiting areas with couches and arm chair only occupied by white middle class men"
Space as a gender adjacency and sexuality's spatial dimension are recent themes in architecture. The case of the bathroom as a gender-regulating device is a constantly discussed topic at the intersections of queer theory in architecture. The discussion is even broader within LGBTQIA+ guidelines.
2022 has again resulted in diverse coverage on ArchDaily in an eventful year, from speculating on building materials of the future to analyzing the narrative role that architecture plays in literature. A selection of articles from this year is found below, organized into four over-arching topics.
The queer crowd has always been present, finding ways to exist, gather, and celebrate. Although their visibility hasn't always been highlighted throughout history due to the consciousness of having to submit to heteronormative and strict mass normality in the past, doesn't mean they previously didn't have their own spaces to call their own. Queer spaces, past and present, have been categorized as strong, vibrant, vigorous, and worthy of occupying their own place in history, filling in as safe places for identifying individuals, places of social gathering, entertainment, and even offering community housing; therefore, there will always be a need for queer spaces.
How might your persona or act differ if you were to put yourself before society’s expectations and limitations, embracing your queerness and preferences? Looking into the impact of individuality, we talked with Andreas Angelidakis, an architect to who refers to himself as “an architect who doesn’t build”, but views architecture as a site of social interaction, creating works that reflect on the urban culture by mixing ruins, digital media, and psychology to better understand the power of finding different design paths.
While walking through the city, have you ever felt afraid to be yourself? As strange as the question may sound to some, it is a reality for most LGBTQIA+ people, who at some point have been victims of hostility when they were noticed performing outside the "heteronormative standards" of public spaces. If violence comes from social layers that go beyond the designed space, this does not exempt the importance of thinking about projects that can integrate the physical sphere and insert a symbolic or representational factor to include and educate its citizens. This is the case of Homomonument, which for more than three decades, has become a platform for queer celebration and protest in the heart of Amsterdam.
“Creating an equitable city implies that every citizen has their needs met”, states architect Wanda Dalla Costa at a time when metropolises were noticing change. Architects and the public have started to acknowledge the gender-driven design of public spaces. Across the world, urban areas have been a site of discrimination and danger to the LGBTQ+ community. Gender is demonstrated in public zones that promote visibility and interaction between people. An arduous challenge lays upon architects and planners to design fair environments and equitable spaces.
"Growing up queer means experiencing the destabilizing absence of a broad and accessible queer history, most notably, in our case, in relation to spatial design". This account is what intrigued artist Adam Nathaniel Furman and architectural historian Joshua Mardell to bring together a community of contributors who bring new perspectives to the field of architecture and share stories of spaces that challenge cis-heteronormative morals, sheltering lives that seek to live their own truths. The result of this quest is a book titled Queer Spaces: An Atlas of LGBTQIA+ Places and Stories, which explores stories about distinct social, political, and geographical contexts within the community.
