March 20, 2020: I am in New York, “the epicenter of Covid-19,” the news on TV keeps blaring, as if proud of the achievement. New York has always been excessive, so why not now? More cases, more hospitalizations, more ICU admissions, more intubations, more deaths. The news is terrifying and at the same time completely at odds with the day-to-day experience of the city, which has become so strangely quiet, so peaceful. No traffic, no construction noise, no annoying car alarms, no random screams in the middle of the night. Even the ambulances are mostly silent without cars to fight against.
Indians have traditionally lived close to the earth, their cultures shaped by symbiotic relationships with ecosystems. Indian arts and crafts strongly rely on nature for its form, philosophy, and existence. Native landscapes aroused the artistic sensibilities of resident communities, evolving craft practices that met utilitarian and ritualistic needs. The intersectionality of ecology and culture is evident through ancestral forms of craft.
Real-time visualization is an excellent tool for creating beautiful renderings and streamlining workflows within architectural and design projects. It plugs into your CAD, enabling you to visualize as you design.
On top of the high-quality renderings it produces, its speed and ease of use are some of the reasons why many firms have added it to their workflows. See how real-time visualization has benefitted these three firms.
Founded in Shanghai in 2013, genarchitects is a full-service design practice led by three principals: Fan Beilei, Kong Rui, and Xue Zhe. The practice's design work and academic research have been widely published in leading academic journals and professional media, including Architectural Journal, World Architecture, Time + Architecture, New Architecture, and Architecture China. Their work has also been featured in numerous monographs published by prestigious international publishers such as Thames & Hudson (UK), Birkhäuser (Germany), Images Publishing (Australia), and China Architecture & Building Press. Their recently completed project, "Dingshu Adult Education School," was featured as the cover story of the May 2022 issue of Architectural Journal. Other completed projects have been exhibited at prestigious venues and events, including the Venice Biennale of Architecture, the China-Europe Architectural Invitation Exhibition, the Harvard GSD exhibition on contemporary Chinese architecture, and the Shanghai Urban Space Art Season (SUSAS).
The principals of genarchitects currently serve as guest design studio instructors at the Department of Architecture, Tongji University, teaching in the Experimental Class for Interdisciplinary and Creative Talents. They have also served as guest critics at Southeast University, Tianjin University, and the China Academy of Art, and have been invited to deliver academic lectures at renowned institutions and venues, including Tongji University, Nanjing University, the University of Hong Kong Shanghai Study Centre, TEDx, and the Power Station of Art (PSA) in Shanghai.
In the book Design of Childhood, architect and researcher Alexandra Lange states that children were considered nonpersons throughout almost the entire history of ancient and modern architecture, being excluded from the process of creating urban and interior spaces. This process has caused and is still causing several problems when children reach adulthood, since these children grew up being constantly watched by fear of movement and the eyes of adults.
Discussions of architectural form demonstrate how disability is negatively imprinted into the field of architecture. In architectural theory and the history of architecture, “form” typically refers to the physical essence and shape of a work of architecture. In the modern idea of form, it is a quality that arises from the activity of design and in ways that can be transmitted into the perceptions of a beholder of architecture. Form provides a link between an architect’s physical creations and the aesthetic reception of these works. It occupies a central place within a general understanding of architecture: the idea of the architect as “form-giver,” among many other turns of phrase, conveys the sense of some fundamental activity and aesthetic role of form within architecture, what architects create, and how people perceive works of architecture.
São Paulo skyline. Photo by Thomas Hobbs via Flickr, licensed under CC BY-SA 2.0
Until the mid-1950s, Brazil was a predominantly rural country, with less than 30% of its population living in urban areas. However, driven by rapid industrialization, the country experienced a massive rural exodus during its transition from an agricultural export model to an urban-industrial one, drastically altering the landscape of its cities in less than 50 years. As a consequence of this rapid transformation, a predatory and unequal model of urbanization emerged, and it was in this context that the City Statute was born.
On August 19th, the world photography day is celebrated, a fundamental tool for the imagery record of our society. If, on the one hand, photography is the protagonist in dialogues that involve architecture and the city, portraying historical moments and enhancing buildings, on the other hand, it guides us through the context and backstage of the moment, eternalizing the process.
The question in the title of this article stems from the premise that if cities—in modern terms—are spatial entities possessing an originating and demarcating point of development, then they must also possess an equivalent point (or line) of finitude. One could easily resolve this question by turning to cartography. From an administrative and organizational perspective, maps allow us, to some extent, to define the boundaries of any urban agglomeration. However, the boundaries set by scalar representation fail to dismiss this reflection, as our perception of the city is far more complex. As Ferrão (2003) suggests, in a formulation that encompasses the socio-political dimension of the issue alongside geography and architecture: the city is an “object of increasingly invisible contours.”
https://www.archdaily.com/1132101/where-does-a-city-begin-and-where-does-it-endJoão G. Santos
What happens when streets, squares and buildings start to disappear in a city?
This is the case of Cerro de Pasco, capital of the district of Chaupimarca and at the same time of the province of Pasco, located at 4380 m.a.s.l. in the highlands of the Peruvian Andes. It is in this place that the constant expansion of the "open-pit" mining method has devoured the urban fabric, resulting in permanent damage to the territory as its public spaces, heritage buildings and, consequently, its history, disappear.
Hard times bring people together. In recent years we have seen how collective work can be a driving force to help those affected by natural or man-made disasters. After a disaster or displacement, a safe physical environment is often essential. Therefore, the need for coordination becomes a key factor in assisting people in times of need.
Architects, as "Shelter Specialists", play an important role in creating safe and adequate environments, whether it is individual housing, public buildings, schools, or emergency tent camps. But as architect Diébédo Francis Kéré says, "When you have nothing and you want to convince your community to believe in an idea, it may happen that everybody starts working with you, but you need to keep fighting to convince them."
On August 27th, 1883, the volcano of Krakatoa in the Indonesian islands erupted. Ashes and rocks flew miles high. Barometers wobbled three and a half times as they recorded the atmospheric pressure wave circumnavigating the globe. The noise was heard across the Indian Ocean and Australia. And for years, small ash particles floated in the atmosphere, diffusing the sun’s light and scattering colors around the world.
In October 2011, inspired by the Arab Spring revolutions, thousands of people in Australia and in many other cities in the world started to occupy public spaces. In Sydney, where I live, this occupation took place in Martin Place, appropriately enough right outside the Reserve Bank of Australia. This widely publicized protest was an attempt to promote a pro-democracy, civil liberty, social justice message, and to protest against corporate greed and economic inequality.
All of which begged a central question: Was it an occupation of our public space, or was it a reclamation of our public space from governmental and corporate dominance?
Over the years, ArchDaily has brought us the most innovative architecture projects through the eyes of creative specialized photographers. Their captures bring us closer to the works, reflect the vision of the architects and, above all, transmit and generate the most varied emotions.
From conversations with these talented photographers, we can understand, at least a little, what they feel when facing an architectural project with a camera in hand.
The rise of co-living has begun to radically shape interior design. In residential projects and commercial developments, co-living is tied to the emergence of the Kitchenless Home idea. Began by Spanish architect Anna Puigjaner, this idea is tied to a range of innovations in interior design and co-living that have been built over the last five years. In turn, these new interiors began to tell a story of housing and spatial experience rooted in modern life.
Bergerheide / Iglesias Leenders Bylois Architects. Image Courtesy of Vectorworks
Architectural firm Iglesias Leenders Bylois Architects (ILB Architects) has begun to incorporate the use of building information modeling (BIM). The greatest advocate is architect Meindert Leenders, who believes every architectural office should be working with BIM:
“It doesn’t need to be a big project. Take an actual case, set yourself a few achievable goals, and try to work them out in BIM." ILB chose 'Bergerheide' as a trial: a project consisting of three park villas, designed in collaboration with the construction company Dethier. The rules for collaboration were clearly set out by project director Vlaanderen Bouwt vzw, providing the architects a sturdy framework for experimenting with BIM.
“In recent years, we have been confined to our homes more and more,” says health mentor and entrepreneur, Enitor Joiner. “This has made us more aware of the (dis)comforts of our immediate living environment. For example, sitting still for long periods while working at home leads to physical complaints such as RSI. A poor living environment can also cause stress and and mental challenges. Loneliness is a growing problem in society, and a general lack of knowledge of healthy living patterns has led to an increase in disease. With this in mind, Marc Koehler Architects and I got to work by asking ourselves: how can we create a pleasant living environment that automatically contributes to a healthy lifestyle?”
https://www.archdaily.com/987445/is-comfort-killing-usMarc Koehler Architects and Enitor Joiner
Augusto Malta, Demolition Morro do Castelo, Rio de Janeiro, RJ, June 1, 1922. . Image Courtesy of Biblioteca Nacional Digital Brasil, Fundação Biblioteca Nacional.
At the inauguration of the First Brazilian Congress of Eugenics in July of 1929, the physician and anthropologist Edgar Roquette-Pinto addressed an audience preoccupied with the question of how a country as vast as Brazil could best increase and improve its population. To accomplish this, Roquette-Pinto exalted “eugenia” as the new science that, together with medicine and hygiene, would guarantee the efficiency and perfection of the race. With the following words, the Brazilian scientist underscored a positivist agenda that brought architecture to the very core of the eugenics—the so-called science of race “improvement”—movement: “It is critical to emphasize that the influence [on our race] does not stem from the natural environment but rather from the artificial environment, created by man.” With these opening remarks to the Congress, Roquette-Pinto called attention to the crucial role that the man-made environment plays in the “amelioration” of what he called “the biological patrimony” of Brazil’s diverse population. In his invitation to social engineering, Roquette Pinto pointed to the environmental-genetic collusion that they hoped would bring with it the very possibility of progress.
