Theory and History: The Latest Architecture and News

The Dominican Republic occupies the eastern portion of Hispaniola, an island in the Greater Antilles of the Caribbean that it shares with neighbouring Haiti. On the Dominican Republic's southern coast, at the mouth of the Ozama River, stands Santo Domingo, the country's capital and the first permanent European settlement in the Americas. This distinction has earned Santo Domingo the title of "Ciudad Primada", or First City, as well as a UNESCO World Heritage listing, for being one of the earliest records of how Europeans first approached the organization of urban settlements in the New World.

The story of this city actually begins with Christopher Columbus himself. During his second voyage to America in 1493, Columbus learned that "Fuerte de la Navidad" (Nativity Fort), founded a year earlier, had been destroyed following a conflict with the local Taíno population. This led to the settlement's relocation to La Isabela, on Hispaniola's northeastern coast, in 1494. However, following the discovery of gold deposits along the island's southern coast, a new settlement was established in 1496: Santo Domingo, on the eastern bank of the Ozama River, founded by Columbus's brother Bartholomew Columbus.

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Located on the Caribbean coast of Central America, Belize is a small country with an intriguing history. It is bordered by Mexico to the north and Guatemala to the west and south, with the Caribbean Sea along its eastern edge. Known as British Honduras for most of its past, it was formally made into a British colony in 1862, long after its Central American neighbors had won their independence from Spain. As the territory transitioned toward independence, it adopted two symbols of its emerging identity: a new name, Belize, and a new capital, which was built not just to govern the new nation, but also as a way to prevent hurricanes from putting the country's institutional stability at risk.

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"Design a cultural center on a desert coastline, in the style of Alvar Aalto, wood structure, golden hour, aerial drone shot, photorealistic, 4K." Within seconds, a line like this returns a convincing image. What is less visible is the shift it demands. For centuries, architectural imagination relied on the body: the hand that sketches, the fingers that shape a model, or, more recently, the click of a mouse in computational tools. Words came afterward, to explain what had already taken form. Today, the order is increasingly reversed. Before an image can exist, it must first be described: its references named, its materials listed, its mood specified.

This translation is not trivial. Intuition rarely arrives as a written sentence, and much of what architects imagine resists description. Yet as words increasingly become the entry point to the image, they also shape what can be imagined. The vocabulary available to describe a space begins to define the space itself.

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This article is part of "Thresholds", a special edition printed newspaper by Cobe Notes x ArchDaily.

Post–World War I modernism broke sharply with historicist and neoclassical traditions, stripping buildings of ornamentation and historical or religious reference to focus on priorities, clarity, and efficiency. Architecture embraced rationality and social reform, while art moved in the opposite direction, exploring self-expression, experimentation, and freedom from academic conventions.

This tension between objective order and subjective perception has defined a threshold between the arts evident in contemporary architectural practices, where personal intuition increasingly gives way to measurable facts. Is our pursuit of answers, facts, and truths distancing us from something fundamentally human: questions, doubt, and ambiguity? The answer may lie in public, building-integrated art, a practice that sits precisely at that threshold, and asks practitioners in architecture and urban design to trust values that resist direct measurement.

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In 1972, Robert Venturi, Denise Scott Brown, and Steven Izenour published Learning from Las Vegas, challenging architects to reconsider the underappreciated, largely dismissed commercial landscape in the United States. Their storied distinction between the "duck," a building whose form communicates its meaning, and the "decorated shed," an ordinary structure whose identity is conveyed through signs and symbols, questioned a widely accepted modernist assumption that architectural expression should emerge from form and function. By examining billboards, neon lights, casinos, and the commercial strips of Las Vegas, the authors argued that architecture should study the visual languages of American consumer culture.

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"Antarctica is known through narratives," states Victoria Nuviala Antelo during the lecture on Inhabiting the Extreme: An Architectural Biography of Antarctica, presented at the Buenos Aires International Architecture Biennial. Indeed, throughout architectural history, numerous stories, experiences, ways of inhabiting, and building practices have often been excluded from official narratives. Buried beneath thick layers of ice, the history of Antarctic architecture tells a story of impermanence. The ice surrounding the continent expands and contracts each year, doubling its surface area, while the species that inhabit it migrate and return according to their life cycles. Ice covers structures as katabatic winds erase the traces of more than 200 years of human presence. Explorations, settlements, architectural interventions, and ways of inhabiting remain concealed within one of the most extreme landscapes on the planet.

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A different social order is easier to imagine when it sits far from the one that already exists. In Latin America, that distance has often been territorial. Parts of the region have repeatedly been treated as places where another world could begin. These places were never empty.

For architects, this idea has a familiar starting point: the plan. Seen from above, a territory can look like a clean sheet, ready for an axis or a grid. At eye level, the same ground is already full of people and the paths they use.

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Colonial violence in African cities bled through the political dimensions into the spatial realm. It is infused into street grids, land tenure systems, drainage infrastructure and residential zones that continue to organize inequality and displacement today. Kinshasa, Khartoum, and Kampala each carry this afterlife in their urban morphology, at once historical artifacts and an active structure; shaping who has access to services, who occupies flood-prone land, and catalyzing a deepening climate instability that forces this apparatus into entirely new dimensions - including geological ones.

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Every evening when we get home, without ceremony, we perform a small rite. We arrive at a door, we open it, and we step through into a space that belongs to us in a way no other space does. It is such a mundane act that we rarely notice it has a structure at all, and yet philosophers and anthropologists have written entire books describing these psychological structures. Interestingly, visual works such as the animated worlds of Studio Ghibli seem to reflect this dynamic to create worlds which contain architecture and layouts that provide a path to escape by tapping into our memories in a legible yet enchanted form.

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A cave in Maharashtra can now be entered without travelling to it. Through a virtual reality experience developed around Ajanta, visitors can move through a digitally reconstructed version of the caves from somewhere else entirely. The project raises an architectural question: if architecture is experienced through movement, scale, sequence and perception, what happens when those experiences can be recreated outside the physical site? IITM Pravartak's Digital Ajanta project uses 3D scanning, filming, modelling and virtual reality to document the caves and translate that record into an immersive experience.

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Historically, the way we design has been closely linked to the way we build. Architecture moved through physical testing, trial and error, projection drawings, mock-ups, and physical models: each introducing a new layer of abstraction, but still remaining tied to material, scale, and construction. The introduction of CAD significantly changed this dynamic. At first, it was largely understood as the computerization of precise geometry for construction. Over time, however, digital tools moved earlier into the design process, replacing sketching, physical trial and error, model-making, and other forms of thinking that had once kept scale and material close at hand.

The lineage of architectural design can therefore be understood, in part, as an evolution of abstractions. Some have been extraordinarily productive. Plans and sections, for example, isolate particular dimensions of architecture while still allowing the mind to reconstruct the whole. They flatten, cut, and reduce, but they do not abandon the building. Through the combination of drawings, one can understand rooms, circulation, structure, openings, and spatial relationships without becoming lost in the complexity of the project. Their abstraction is disciplined because it remains tied to an architectural reality that must eventually be measured, built, and inhabited.

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Throughout the history of architecture, the circle has been associated with multiple meanings—from the cosmic geometry of ancient temples and the oculus of classical buildings to the rose windows of Gothic cathedrals and the portholes of ships. However, in the 20th century, the circle acquired a new cultural meaning. As aviation, space exploration, and technological innovation transformed the way society imagined the future, circular forms began to evoke machines, spacecraft, capsules, and even new forms of habitation.

Since the 2008 crash, a scatter of small practices (none more than fifteen years old and none large enough to need a manifesto in the traditional sense) have arrived, independently of one another, at some version of the same refusal: to sound too certain, too soon, in a discipline that had spent the previous decade selling confidence as a finish. They would probably resist being filed under one heading, but the coincidence itself is that something about practising architecture after 2008 made innocence look like the only posture worth trying.

At least from 2019 onwards, Fala has circulated a two-word description of itself, repeated verbatim across dozens of architecture outlets: a "naïve architecture practice." No footnote, no irony, just an office, founded in 2013, that built a decade of houses, birdhouses and institutional commissions on a term architecture had spent a century trying to outgrow. The question the phrase raises is not whether the buildings are any good (as they generally are) but what it means for a practice to choose innocence as a public position. Where does post-irony end and marketing begin?

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The courtyard at Rozzol Melara measures two hundred meters on each side, which makes it larger than any square in Trieste. Two L-shaped blocks of exposed concrete enclose it, one of them twice the height of the other, climbing from seven to fifteen stories as the ridge falls away toward the gulf four kilometers below. Concrete pylons spaced every fifteen meters carry the blocks down to a slope they never quite touch, opening porticoes deep enough to walk through, and above them the facades resolve into loggias at the scale of a single room. Seen from the coastal road, none of that is legible; one can only see a gray line drawn across the hills.

Inside the enclosure, the Istituto Autonomo Case Popolari of Trieste built the rest of a city. The 648 apartments account for less of the plan than the schools, the post office, the health center, the parish hall, the twenty-odd shops and the two-level garage, all reached through covered streets that run the length of the blocks and cross the court in a raised walkway, so that the route from a front door to a grocery or a classroom passes through collective space without ever going outdoors. Twenty-nine architects worked on it under the coordination of Carlo Celli, drawing on sociological studies commissioned before the project.

The Pyramid of Tirana opened as a museum to Enver Hoxha in October 1988, three years after his death and three years before the regime collapsed. In the decades that followed, it served as a radio station, a conference venue, a nightclub, and a base for NATO during the Kosovo war. In 2023, MVRDV reopened it as a park and technology school, adding steps to the façades so that the building could be walked over. The inauguration was timed to the Western Balkans Summit on 16 October, a date that some critics pointed out was Hoxha's birthday. Two projects of national self-definition, thirty-five years apart and built on opposite political premises, have used the same structure.

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In the heart of Ahmedabad's Navrangpura district in India sits the Sardar Vallabhbhai Patel Stadium. More than just a cricket ground, the stadium stands as one of India's earliest experiments in modernist public architecture. Built in the decades following the country's independence, the structure has not only become an engineering landmark, but also a major public space within Ahmedabad's urban fabric. Despite the building's architectural and historical significance, as well as its deep involvement in daily community life, it has suffered significant physical degradation as a result of decades of poor maintenance and lack of funding. That fragility is precisely why it has drawn international attention. In 2020, the World Monuments Fund (WMF) placed the Sardar Vallabhbhai Patel Stadium on its World Monuments Watch, a global list highlighting cultural heritage sites facing urgent preservation challenges.

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The Arts and Crafts movement is often remembered as an architectural style defined by handcrafted details, an intimate scale, natural materials, and a rejection of excess and industry. Its influence is frequently traced through visual characteristics that continue to appear in contemporary architecture and interiors, from exposed timber and crafted joinery to an emphasis on texture and permanence, yet reducing the movement to an aesthetic vocabulary overlooks its far more significant contribution. For William Morris, Philip Webb, John Ruskin, and their contemporaries, architecture was a question of how things were made, who made them, and whether the process of making could cultivate dignity, meaning, culture, and beauty.

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As pillars of our cultural landscape, many masterpieces of the Modern Movement are often demolished, abandoned, or altered regardless of the context in which they are located. Preserving this architectural legacy highlights the role of architecture and design professionals in shaping built environments where continuity between the past and the present reinforces communities' sense of place. On Long Island, a coalition of advocates came together to save the A. Conger Goodyear House, which dates to 1938 and was designed by Edward Durell Stone. Considered one of the notable examples of the International Style in the United States, the house attracted significant attention throughout the 1940s, appearing in specialized journals, books, and popular publications.