The 13 finalist projects—selected from 244 entries across 17 Brazilian states and the Federal District—are featured in an exhibition at the Instituto Tomie Ohtake, where the winners will be announced at the opening on August 23.

The feature-length documentary Tudo É Projeto, which explores the life and work of one of the most respected architects in Brazil and the world, Paulo Mendes da Rocha, will be screened at Galeria Vermelho in São Paulo on November 9, during Art Weekend.

On International Women's Day, March 8, CAU/SP will host a debate on the role of women in the practice of Architecture and Urbanism, titled: "What is the place of women in the profession?" Approximately 60% of professionals in the country are women, totaling 97,093 architects and urban planners working across the nation. According to the latest CAU statistics, these professionals work primarily in design, construction, and management.

The Institute of Architects of Brazil – São Paulo Department (IABsp) is issuing an OPEN PUBLIC CALL for expressions of interest to join a multidisciplinary Working Group responsible for leading the development process of the "Educational Territories" project – Module I, in partnership with the São Paulo State Department of Education.

Beijing-based architect Li Xiaodong will present a lecture at FAUP as part of the International Conference Cycle: Context(s) in Contemporary Architecture: 5 Continents. This fourth session will take place on Wednesday, April 18, at 5:00 PM, in the Fernando Távora Auditorium at FAUP.

Every twelve years, the banks of the Ganges at Prayagraj become one of the largest cities on Earth — and then disappear. The Maha Kumbh Mela draws over 400 million pilgrims across six weeks, requiring the construction of a full urban infrastructure: pontoon bridges, field hospitals, kilometers of temporary roads, a grid of tent cities visible from space. When the festival ends, it is dismantled entirely. No gathering in human history produces a more complete architecture of movement; built for arrival, engineered for transience, and designed to leave no permanent trace. The Kumbh Mela is exceptional in scale, but not in condition: movement has become a defining spatial problem of the century.

This month, ArchDaily explores Architectures of Movement: Land, Borders, and the Politics of Belonging, a theme that examines how mobility reshapes architecture's relationship to territory, ownership, and identity. The topic does not treat movement as a crisis to be managed, but as a fundamental lens through which to reconsider what buildings, cities, and borders actually do: who they accommodate, who they exclude, and what they make permanent.

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Barcelona is the first city in the history of the UIA World Congress of Architects to host the event twice. The 1996 edition, Present and Futures: Architecture in Cities, arrived at a charged moment, when the post-Olympic city was consolidating an urban model that would become one of the most studied and contested in contemporary urbanism, and when architecture was learning to think through the large metropolis as its primary site of inquiry. Thirty years later, the same city reopens the question under a different condition: one in which the built environment can no longer be understood as a self-contained object, but only through the wider ecological, material, and political systems that sustain it. The theme of the 2026 Congress — Becoming. Architectures for a Planet in Transition — does not abandon the urban concerns of 1996; it reopens them from a planetary scale.

The curatorial team behind this edition, formed by Pau Bajet, Maria Giramé, Mariona Benedito, Tomeu Ramis, Pau Sarquella, and Carmen Torres, approaches architecture as a critical and transformative tool rooted in territory, working across practice, research, and teaching. Their program structures the Congress around six interconnected thematic lines (Becoming More-than-human, Becoming Circular, Becoming Embodied, Becoming Interdependent, Becoming Hyper-Conscious, and Becoming Attuned) and distributes it across three venues of very different characters — Les Tres Xemeneies del Besòs, the Disseny Hub at Glòries, and the CCIB — each chosen for what it represents as much as for what it can hold.

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Western philosophical tradition has long placed culture in opposition to nature. This dual thinking has shaped the canon of the sciences and humanities, and architecture was not left aside. Under that logic, everything that is not human exists to be exploited by them and is named "natural resource". This extractivist mindset has shaped the development of many parts of the world in the last centuries, leaving deep—sometimes irreparable—marks on the planet. Nevertheless, other ways of living have always existed. From West-African religious practices based on animism to the herbal sciences of the masters of the Sacred Jurema in Brazil; from indigenous communities in India whose life rhythm mirrors the monsoons, to the Arctic's Inuits who can see dozens of shades of white: humans and nature bear no distinction, what exists is life.

Contemporary authors bring this discussion to the realms of philosophy and, more specifically, architecture. Donna Haraway, Antônio Bispo dos Santos, Achille Mbembe, and Beatriz Colomina are only a few whose work has helped expand the narrow Western perspective, shedding light on alternative ways of living together—with other humans and more-than-humans—on this planet.

"The story of architecture is not wrong," argued Lesley Lokko in her introduction to the Venice Architecture Biennale 2023, "but it is incomplete." For most of the 20th century, architectural history spoke in one tongue: a singular, dominant narrative centered on a handful of movements, names, and cities, whose reach and influence appeared universal precisely because alternative voices were rendered inaudible. Design movements, however, rarely traveled intact across borders. They were frequently absorbed, resisted, reinterpreted, and transformed depending on geography, politics, economy, climate, and available materials. What arrived in one place as doctrine became, somewhere else, something entirely different.

This month, ArchDaily explores 20th Century Design in Flux: A Global Reinterpretation of Architectural History, a topic that traces the century's design languages not as a single canon but as a constellation of evolving, intersecting, and continually reinvented trajectories. The theme challenges the assumption that regional and non-Western architectures were merely derivative — positioning them instead as sites of active reinterpretation, where global ideas were filtered through local materials, climates, labor, and cultural practices to produce something entirely distinct.

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Having thrown a stone today, Eshu kills a bird of yesterday. The Yoruba proverb tells both a story of reparation and of ancestrality by joyfully bending spacetime conventions and accessing subjects from the past with present actions. The saying offers a poetic entry point to broader West African traditions and to the practice of Scottish-Nigerian artist and architect Dele Adeyemo. Named one of the winners of the ArchDaily 2025 Next Practices Awards, Adeyemo's work brings together ecology, spirituality, dance, and territory, examining how embodied cultural practices can generate alternative spatial possibilities within and against the architecture of racial capitalism.

Born in Nigeria and raised in the United Kingdom, Adeyemo has been visiting Lagos for many years. Through this engagement, he has developed an extensive body of research on collective movement practices that predate capitalism and offer distinct, often imaginative spatial intelligences operating alongside dominant systems. ArchDaily spoke with Dele about his artistic and pedagogical practices, and how he identifies design sophistication where architects often perceive deficiency.

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Architecture has long been drawn upward. In Air and Dreams, Gaston Bachelard writes about an imagination shaped by movement; by the urge to rise, to drift, to escape the pull of the ground. Air, for him, invites imagination to distort, to invent, to go beyond what is given rather than simply reproduce it. In that sense, lightness is not only a physical condition, but a feeling: a desire to transcend the weight of the earth and move toward something less tangible. This impulse can be traced across architecture's enduring attempts to lift itself, from pilotis and long spans to suspended systems and tensile membranes. To build lightly, then, is not only a technical ambition, but also a cultural one – a way of reaching toward the sky.

Today, this pursuit of lightness takes on renewed urgency. As environmental concerns, climate risks, and technological advancements reshape the built environment, building lightly is no longer only an aesthetic or structural ambition; it is increasingly framed as an ecological and ethical imperative.

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Chilean architect Smiljan Radić Clarke has been announced as the laureate of the 2026 Pritzker Architecture Prize, regarded as one of the highest honors in the field of architecture. The award recognizes Radić for a body of work that explores architecture through material experimentation, spatial perception, and a careful engagement with landscape and context. Born in Santiago, Chile, where he continues to live and work, Radić leads the practice Smiljan Radić Clarke, established in 1995. As the second Chilean to receive the prize, after Alejandro Aravena in 2016, he joins a distinguished list of previous laureates, including Liu Jiakun in 2025, Riken Yamamoto in 2024, David Chipperfield in 2023, and Diébédo Francis Kéré in 2022.

Radić's architecture operates within a territory where the phenomenological experience of space precedes explanation. His buildings often appear quiet, elemental, and resistant to easy verbal interpretation, encouraging visitors to experience them through movement, atmosphere, and perception rather than through formal expression. 

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How heavy is a house? In his 1965 essay A Home Is Not a House, Reyner Banham observed that modern American dwellings were becoming structurally lighter while growing heavier in mechanical services, such as plumbing, wiring, heating, and cooling. The true weight of architecture, he argued, was no longer in walls and roofs, but in the energy-intensive systems that sustained comfort.

Decades later, the question was updated at the 7th Lisbon Architecture Triennale. Curators Ann-Sofi Rönnskog and John Palmesino asked: How heavy is a city? The scale shifted from the domestic interior to the territory. The technosphere, materialized in the estimated 30 trillion tons of human-made matter on Earth, reframes the discussion entirely. Cities, data centers, oil fields, logistics hubs, satellites, cables, and waste streams form a planetary system in which architecture is neither object nor backdrop, but participant.

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In an age so obsessed with skincare and appearances, few architects are truly interested in the intestines of our buildings. With a practice rooted in contextual awareness and technical pragmatism, sensitive to the needs of the people it serves and to resource limitations, Moroccan architect Aziza Chaouni focuses on the hidden systems that allow architecture to be. Over the past two decades, she has been working on projects across different geographies, particularly in the Saharan region, actively engaging with its communities and heritage.

Currently leading the South–North (SoNo) Lab for Sustainable Construction and Conservation at EPFL in Lausanne, Switzerland, Chaouni brings to the academic realm her architectural expertise in operating under pressing constraints, advocating for reciprocal collaboration between the Global South and the Global North. ArchDaily had the opportunity to speak with Aziza about her experience in Africa and how it can foster more sustainable ways of designing buildings for the future of our cities.

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"We know we are not born to die," often said Brazilian architect Paulo Mendes da Rocha. "We are born to continue." In architecture, this idea of continuity lies at the heart of heritage, not as a static inheritance, but as something that endures, transforms, and is constantly reinterpreted. Yet what continues, and what is allowed to disappear, is never neutral. Decisions about preservation are shaped by power, memory, and value, raising a fundamental question for contemporary practice: who defines what is worth carrying forward, and for whom?

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Long before architecture took the form of walls, roofs, or cities, it gathered people around fire. The simple fire pit was one of humanity's earliest spatial devices: a place for warmth, food, storytelling, and ritual. Around it, space took shape through proximity rather than enclosure, through shared presence rather than prescribed use. The fire organized bodies in a circle, fostered alliances, and turned survival into collective life. Today, this ancestral logic persists: architecture has the potential of bringing people together not by commanding how they gather, but by creating the conditions that make togetherness possible.

This month, ArchDaily explores Coming Together and the Making of Place, a topic that examines architecture as a framework for inclusion, care, and belonging. The theme aligns with the first edition of the ArchDaily Student Project Awards, which approach care from a collective perspective by focusing on spaces that nurture better ways of living together. Looking beyond iconic gathering spaces, the coverage considers everyday environments, from food markets, communal tables, and neighborhood plazas to third spaces, domestic settings, and digital or hybrid environments of remote togetherness. Rather than treating togetherness as a fixed program, it asks how spatial design can support openness, diversity, and collective life without enforcing uniform ways of gathering.

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Founded by Senegalese architect Nzinga Mboup and French architect Nicolas Rondet, Worofila is a studio dedicated to bioclimatic and ecological architecture. Based in Dakar, Senegal, the firm explores the potential of vernacular materials like earth bricks and typha, applying modern techniques to create effective construction solutions. Their work addresses key issues of the environment, sustainability, and urbanization, merging traditional materials with innovative practices.

In this interview, Nzinga and Nicolas share their vision for a distinctly African modernity that integrates contemporary methods with traditional knowledge and resources. They advocate for a development approach that not only meets immediate needs but also empowers communities and fosters meaningful, long-term progress. Their insights provide a compelling perspective on how architecture can drive a more sustainable and contextually relevant future for African cities. 

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Across recent years, architectural discourse has been shaped by the emergence of new voices, rediscovered territories, and a growing commitment to shared forms of knowledge. These concerns remain fully present in 2025 as ongoing debates that continue to gain density and nuance. Questions of who produces architecture, from which contexts, and under what conditions remain central, increasingly informed by practices that operate collectively, across disciplines, and beyond singular authorship.

This continuity is reflected in how architecture is understood less as a finished object and more as an ongoing process embedded in social, cultural, and environmental systems. Discussions around agency, participation, and knowledge production persist, alongside sustained attention to rural, peripheral, and historically marginalized contexts. Rather than privileging a single scale or geography, architecture is approached as a practice that moves between territories, acknowledging the unequal conditions that shape how spaces are designed, built, maintained, and inhabited.

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