Domestic workers in Hong Kong and Singapore are the city's quiet infrastructure. In Hong Kong alone, there are a total of roughly 300,000 domestic workers, serving a portion of the approximate 2.7 million households. Their care labor sustains dual-income family routines: childcare, eldercare, cooking, cleaning, and the everyday logistics that make professional life possible. Yet the people who hold this balance together remain largely invisible in policy—and, crucially, in space.
On Sundays in Hong Kong's financial district, that invisibility becomes visible. Elevated walkways and podium forecourts—underused on weekends—turn into ad-hoc commons. With cardboard mats, small tents, towels, food and water, and a music speaker or two, domestic workers assemble places to sit, rest, and socialize. These improvised rooms in the city are often their only chance to exercise spatial agency—something they rarely have in the homes they maintain or in formal public infrastructure. In the absence of sanctioned, serviced places for rest, quieter bridges and passages become practical stand-ins.
Architecture has historically produced many iconic buildings shaped by singular visions—often designed unilaterally for users, communities, and cities. While this top-down approach has enabled strong formal coherence and conceptual clarity, it has also prioritized authorship over engagement. The result: projects that may be celebrated as visionary, yet often feel disconnected from the everyday realities of those who inhabit them.
Designing for others is inherently complex. As architects, we are frequently tasked with creating environments for communities with whom we may have no personal or cultural familiarity. This distance, however, can offer valuable objectivity. It allows us to engage diverse perspectives with fresh eyes, critically analyzing the needs and constraints of multiple stakeholders. Through this process, the discipline of architecture has advanced—pushing boundaries in spatial thinking, material innovation, and structural experimentation.
Aranya Community Housing / Vastu-Shilpa Consultants . Image Courtesy of Vitra Design Museum
In almost every Indian language, a colloquial term for “family” - ghar wale in Hindi, for example - literally translates to “the ones in (my) house”. Traditionally, Indian homes would shelter generations of a family together under one roof, forming close-knit neighborhoods of relatives and friends. The residential architecture was therefore influenced by the needs of the joint family system. Spaces for social interaction are pivotal in collective housing, apart from structures that adapt to the changing needs of each family. The nuanced relationship between culture, traditions, and architecture beautifully manifests in the spatial syntax of Indian housing.
