Registration is now open for the 7th edition of the Saint-Gobain Architecture Award – Sustainable Habitat. Professionals and students may submit their architectural projects until November 11 via the website www.premiosaintgobain.com.br

The Arquitetas Negras project emerged from the need to provide visibility to the work of Black Brazilian architects. By mapping the production of these professionals, the project is building a platform for both research and the hiring of architectural services across Brazil.

Registration is now open for the 2nd Student Ideas Competition of the Gustavo Penna 73/23 Project. In its second edition, the competition seeks to recognize the best architectural and urban design concept aimed at requalifying and redefining Praça da República and its surroundings in the heart of São Paulo, addressing local demands for the appropriation of public space, the harmonious integration of various public transport modes, and improved quality of life.

The third “Architecture Encounters” will address the theme of ephemeral architecture and public space interventions. Considering the expanding roles of architects and urban planners, this meeting aims to discuss short-term projects that impact the daily lives of the population over a brief period.

The fourth edition of the "Encontros de Arquitetura" (Architecture Encounters) will address the theme of architectural and urban photography, aiming to debate the ways in which space is represented through photography. Drawing on the contributions of each participant, the discussion will explore how differing perspectives and technical approaches result in unique narratives of the built environment.

The 12th International Architecture Biennial of São Paulo, on view at the Centro Cultural São Paulo through December 8, features the "Black São Paulo Walking Tour" in its program. The tour seeks to recover Black histories embedded throughout the city—in the center and adjacent neighborhoods—along a 3.5-kilometer route that begins at Praça da Liberdade 238 (near the Liberdade Metro station) and concludes approximately three hours later at Praça da República.

The 4th {CURA} Award continues the initiative of hosting ideas competitions centered on themes aligned with current discussions in architecture, urbanism, and society, with a focus on contemporary Brazil. For the 4th {CURA} Award, the competition theme is: Museum of Democracy.

In Brazil, little is known about the reality of Paraguay, a country with a rich culture, beautiful landscapes, and a population of approximately 6.5 million people who speak its two official languages: Spanish and Guarani.

"The history of architecture is incomplete. Not wrong, but incomplete," said Lesley Lokko when announcing The Laboratory of the Future, the theme of the 2023 Venice Architecture Biennale. Echoing the curator's statement, a new study published by Studio Autonoma, led by Paulo Tavares, reveals deep disparities in representation within the Brazilian pavilion at the world's largest architecture event.

Titled Historical Census of the Brazilian Pavilion at the Venice Architecture Biennale (1980-2021), the study reveals a significant discrepancy in the profile of curators and participants over these three decades, with a predominance of white men from Brazil's Southeast region, particularly from São Paulo.

What has architecture done for democracy in Portugal—and what has the democratic era done for Portuguese architecture? These are the questions guiding the exhibition O que faz falta. 50 anos de arquitetura portuguesa em democracia [What is Needed: 50 Years of Portuguese Architecture in Democracy], organized by Casa da Arquitectura, which celebrates the fifty years since the 1974 Carnation Revolution.

Curated by Jorge Figueira with co-curator Ana Neiva, the exhibition highlights the intimate relationship between architecture and the democratic regime in Portugal, exploring how Portuguese architects contributed to democratic consolidation by transforming the country's public and private spaces over five decades.

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"Drinking Caracu is drinking health." This is what read on the massive blank wall of a building in downtown São Paulo on the morning of May 1, 2018. Hidden for decades, the advertisement for the famous beer brand now loomed before a massive heap of concrete, twisted metal, and shattered glass. This was the rubble to which the iconic Wilton Paes de Almeida Building had been reduced—a modernist landmark designed by architect Roger Zmekhol and the subject of the documentary Skin of Glass, directed by his daughter, Denise Zmekhol.

The film transcends traditional architectural documentation by blending a personal narrative with the political complexities of contemporary Brazil, a country shaped by deep inequalities and erased memories. At the heart of the story is the building itself, considered a landmark of Brazilian modern architecture, which collapsed in 2018 after a tragic fire.

The residents of the historic city of Congonhas (MG) are invited to plan their future and participate in the development of the National Urban Development Policy through the Municipal Conference of Cities, scheduled for Saturday, June 29, at the City Council.

Designed to welcome input from different sectors of Congonhas' society, the Municipal Conference will address solutions to make the city even more inclusive, democratic, sustainable, and socially just.

Every twelve years, the banks of the Ganges at Prayagraj become one of the largest cities on Earth — and then disappear. The Maha Kumbh Mela draws over 400 million pilgrims across six weeks, requiring the construction of a full urban infrastructure: pontoon bridges, field hospitals, kilometers of temporary roads, a grid of tent cities visible from space. When the festival ends, it is dismantled entirely. No gathering in human history produces a more complete architecture of movement; built for arrival, engineered for transience, and designed to leave no permanent trace. The Kumbh Mela is exceptional in scale, but not in condition: movement has become a defining spatial problem of the century.

This month, ArchDaily explores Architectures of Movement: Land, Borders, and the Politics of Belonging, a theme that examines how mobility reshapes architecture's relationship to territory, ownership, and identity. The topic does not treat movement as a crisis to be managed, but as a fundamental lens through which to reconsider what buildings, cities, and borders actually do: who they accommodate, who they exclude, and what they make permanent.

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Barcelona is the first city in the history of the UIA World Congress of Architects to host the event twice. The 1996 edition, Present and Futures: Architecture in Cities, arrived at a charged moment, when the post-Olympic city was consolidating an urban model that would become one of the most studied and contested in contemporary urbanism, and when architecture was learning to think through the large metropolis as its primary site of inquiry. Thirty years later, the same city reopens the question under a different condition: one in which the built environment can no longer be understood as a self-contained object, but only through the wider ecological, material, and political systems that sustain it. The theme of the 2026 Congress — Becoming. Architectures for a Planet in Transition — does not abandon the urban concerns of 1996; it reopens them from a planetary scale.

The curatorial team behind this edition, formed by Pau Bajet, Maria Giramé, Mariona Benedito, Tomeu Ramis, Pau Sarquella, and Carmen Torres, approaches architecture as a critical and transformative tool rooted in territory, working across practice, research, and teaching. Their program structures the Congress around six interconnected thematic lines (Becoming More-than-human, Becoming Circular, Becoming Embodied, Becoming Interdependent, Becoming Hyper-Conscious, and Becoming Attuned) and distributes it across three venues of very different characters — Les Tres Xemeneies del Besòs, the Disseny Hub at Glòries, and the CCIB — each chosen for what it represents as much as for what it can hold.

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Western philosophical tradition has long placed culture in opposition to nature. This dual thinking has shaped the canon of the sciences and humanities, and architecture was not left aside. Under that logic, everything that is not human exists to be exploited by them and is named "natural resource". This extractivist mindset has shaped the development of many parts of the world in the last centuries, leaving deep—sometimes irreparable—marks on the planet. Nevertheless, other ways of living have always existed. From West-African religious practices based on animism to the herbal sciences of the masters of the Sacred Jurema in Brazil; from indigenous communities in India whose life rhythm mirrors the monsoons, to the Arctic's Inuits who can see dozens of shades of white: humans and nature bear no distinction, what exists is life.

Contemporary authors bring this discussion to the realms of philosophy and, more specifically, architecture. Donna Haraway, Antônio Bispo dos Santos, Achille Mbembe, and Beatriz Colomina are only a few whose work has helped expand the narrow Western perspective, shedding light on alternative ways of living together—with other humans and more-than-humans—on this planet.

"The story of architecture is not wrong," argued Lesley Lokko in her introduction to the Venice Architecture Biennale 2023, "but it is incomplete." For most of the 20th century, architectural history spoke in one tongue: a singular, dominant narrative centered on a handful of movements, names, and cities, whose reach and influence appeared universal precisely because alternative voices were rendered inaudible. Design movements, however, rarely traveled intact across borders. They were frequently absorbed, resisted, reinterpreted, and transformed depending on geography, politics, economy, climate, and available materials. What arrived in one place as doctrine became, somewhere else, something entirely different.

This month, ArchDaily explores 20th Century Design in Flux: A Global Reinterpretation of Architectural History, a topic that traces the century's design languages not as a single canon but as a constellation of evolving, intersecting, and continually reinvented trajectories. The theme challenges the assumption that regional and non-Western architectures were merely derivative — positioning them instead as sites of active reinterpretation, where global ideas were filtered through local materials, climates, labor, and cultural practices to produce something entirely distinct.

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Having thrown a stone today, Eshu kills a bird of yesterday. The Yoruba proverb tells both a story of reparation and of ancestrality by joyfully bending spacetime conventions and accessing subjects from the past with present actions. The saying offers a poetic entry point to broader West African traditions and to the practice of Scottish-Nigerian artist and architect Dele Adeyemo. Named one of the winners of the ArchDaily 2025 Next Practices Awards, Adeyemo's work brings together ecology, spirituality, dance, and territory, examining how embodied cultural practices can generate alternative spatial possibilities within and against the architecture of racial capitalism.

Born in Nigeria and raised in the United Kingdom, Adeyemo has been visiting Lagos for many years. Through this engagement, he has developed an extensive body of research on collective movement practices that predate capitalism and offer distinct, often imaginative spatial intelligences operating alongside dominant systems. ArchDaily spoke with Dele about his artistic and pedagogical practices, and how he identifies design sophistication where architects often perceive deficiency.

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Architecture has long been drawn upward. In Air and Dreams, Gaston Bachelard writes about an imagination shaped by movement; by the urge to rise, to drift, to escape the pull of the ground. Air, for him, invites imagination to distort, to invent, to go beyond what is given rather than simply reproduce it. In that sense, lightness is not only a physical condition, but a feeling: a desire to transcend the weight of the earth and move toward something less tangible. This impulse can be traced across architecture's enduring attempts to lift itself, from pilotis and long spans to suspended systems and tensile membranes. To build lightly, then, is not only a technical ambition, but also a cultural one – a way of reaching toward the sky.

Today, this pursuit of lightness takes on renewed urgency. As environmental concerns, climate risks, and technological advancements reshape the built environment, building lightly is no longer only an aesthetic or structural ambition; it is increasingly framed as an ecological and ethical imperative.

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