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Religion is a uniquely human reality. As are cities. As we emerge from our burrows of sequestration, the silent cities and places of worship will become human again, versus the present sad memory of what they once were.

We will recover from another human reality, the pandemic and when we do we will be forced to address some questions. Before this century, the automobile was once seen as the way Americans could create a new reality: a huge middle class that could control its life by using the freedom that cars gave them to go where they wanted, when they wanted, and to live where they wanted. Before this latest change of sequestration, that vision of what cars meant to our culture was changing —especially in cities.

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In 1979, Rosalind Krauss published her classic article Sculpture in the Expanded Field in the journal October, in which she identifies a certain fraying of boundaries in the field of sculpture, “showing how the meaning of a cultural term can be extended to include almost anything” [1]. The critique, specifically directed at artistic work produced between the 1960s and 1970s, was used 26 years later, in 2005, as the foundation for the publication of Architecture’s Expanded Field by Anthony Vidler.

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An extensive urban regeneration project is slated to take place in the town of Stockton in the United Kingdom. A 37-million-pound project, the proposal - drawn up by Ryder Architecture and backed by the Stockton Borough Council - will demolish half the high street in Stockton’s town centre and replace it with a riverside park.

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